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"Great Examples of Biblical Leadership Series: II Paul The Apostle"

11/27/2011

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Philippians 1:21-26 "Great Examples of Biblical Leadership II: Paul the Apostle"
For to me, to live is Christ and to die is gain.  If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know!  I am torn between the two: I desire to depart and be with Christ, which is better by far;  but it is more necessary for you that I remain in the body.  Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith,  so that through my being with you again your joy in Christ Jesus will overflow on account of me. (NIV)

            Paul’s life and testimony is a reflection of a life that was given in dedicated service and in sacrifice to Jesus under the most stressful situations. Paul had been beaten, left for dead. stoned . jailed numerous times, yet through it all he remained faithful to the cause of Jesus Christ unto his  dying a martyr's death as he was beheaded under the orders of Nero, the Roman Emporer. Here are several things that stand out about Paul as a Biblical leader:
I.              In Philippians 2:17, Paul considered his life as a "drink offering" being poured out" 
            This was his attitude because of his sacrifice and service in behalf of the Church at Philippi. From the words of this letter of encouragement he wrote to them while sitting in a Philippian jail, he lets them know he was glad to do so for them. Paul expresses this to the church in response to their expressions of concern for his welfare and well being while in incarceration. He let them know that he was more concerned that the Word of God was preached and taught to them,than his immediate status. He told them he was willing to suffer for the cause of Christ if that was what it took. Like Jesus, the Apostle Paul was focussed on the mission of evangelizing the region for Christ and as painful as the journet was for him, he completely humbled himself in total submissiontoward Jesus and the ministry calling upon his life. He didn’t mind suffering for the gospel’s sake, even if it endangered his life.  

II.    Paul was willing to lay down his very life if by doing so Christ was glorified and the church received edification.            
            Paul taught in every one of the churches he wrote to in Asia Minor that God paid a high price for our redemption when he allowed the crucifixion of his only begotten Son Jesus Christ. Paul said the "greatest example of love" took place when "Jesus voluntarily hung on that cross at Calvary". He sends us the message that it is really "an act of complete gratitude for us to submit to God the way Jesus Christ submitted to crucifixion and the shame of the cross". The Apostle Peter reminds us in 1 Peter 4:12- 14 not to think it is strange when fiery trial come our way, but rather rejoice because we are partakers of the same kind of suffering that Jesus experienced. Peter said to rejoice in the fact that we are partakers of Christ’s sufferings; that when his glory is revealed, we may be glad with exceeding joy. If we are truly suffering for the cause of Jesus Christ, it means that the Spirit of Glory and of God “rests” upon us and is glorified in us even as he is spoken upon in an evil way from the mouth and life of the unbeliever. Both apostles were saying that we have nothing to be ashamed about if we are suffering because of our commitment to Jesus Christ and we are glorifying Christ when we do so.

III.    Paul found joy in the fact that he was being persecuted (offered as a drink offering in their behalf)
            The reason for this is, as he preached the Gospel of Jesus Christ to them, their acceptance of the Gospel allowed the Ho;ly Spirit to build a church among the Philppian people. Paul exposed himself to constant danger because he was dedicated to the gospel. He did this so others might believe in Jesus Christ and come to accept him as their Messiah. He face fierce opposition from the Judiaserseverywhere he traveled, nevertheless, Paul stood his ground, not even resisting imprisonment in jail. Paul found joy, not regrets for the persecution he constantly endured for the gospel sake. Paul may have considered himself a victim, laid up for the sacrifice, just like Jesus Christ was in our behalf when he was here on the earth.

How can we benefit from the Apostle Paul's exemplary leadership? 
            Just like Jesus' leadership example, Paul’s also  shows us that the call to the gospel ministry is one that requires us to sacrifice personal ambitions and goals that others might see and accept Jesus Christ through the preached word and the teaching of the Word of God. Believers are like sheep, being led to the slaughter because we as servants and ministers preach Jesus, not the rudiments of this world. (Romans 8:36 Submission to God's complete will and a single focus toward Christ and mission is a must! The "mission" is Evangelism! ; to go in the world and preach the Gospel, leading men, women, boys and girls to accept Jesus into their lives as their Savior and Lord. In 2 Timothy 4:6, at the end of Paul’s ministry and his date with death, Paul declared to Timothy that he was ready to be “offered up”, that is, he was ready to die for the cause of Jesus Christ and for the ministry to his people. Paul epitomized an obedient child of God because he sought only to honor God in every aspect of his life.
Paul gives us 3 key elements to a Exemplary Christian Leader:
A.       Living by the Word of God
            Jesus said that the Word is "a lamp unto our feet and a light unto our path". (Psalms 119:105) The Word of God is our guide to successful living and quality service to God on the battlefield. It is the sword of the Spirit. It contains every solution to every one of this life’s problems and challenges. John tells us in John 17:17 God’s word is truth. It is the path to truth and exposes all truths, powers, principalities, rulers of the darkness of this world, as well as “spiritual” wickedness in high places.

B.     Being led by  The Holy Spirit.
            In Ephesians 3:20- 21, It is the Holy Spirit that works within us. Paul lets us know that God uses the Holy Spirit in this dispensation to do exceedingly and in abundance everything we ask or think to ask concerning our relationship with Him and in becoming empowered to do the work of the ministry. Jesus told us in John 14 the Holy Spirit will guide us toward all truth concerning Jesus himself. The Holy Spirit also imparts various spiritual gifts from God the Father, equipping the minister and believer to do the work of the ministry through the power of God.

C.       A consistent Prayer Life.
            The importance of prayer cannot never be over emphasized. In the King James Version of the bible, there are 114 instances of prayers either asked or answered. There are at least 313 instances where the word “pray” appears in various meanings. This lets us know that prayer is the other powerful weapon in our arsenal and an integral part of the “armor” of God. We have been told to pray without ceasing and to be “instant” (ready at all times) to pray. Prayer is our “hotline” to God and is our primary way of communication to our creator and the essential key to getting those temporal things we need from him.

            Finally, Paul represented a “star” (glimmer of light) shining in a darken world, spreading the “light” of the gospel to the Gentile Christians. He was also pictured as a “runner” in Philippians 2:16. Paul represented a “torch bearer”, running through the world carrying the Word of God as the eternal flame that light up the heart of men to follow Jesus, the light of the world. In verse 18, he called himself a “drink offering” being poured out on the altar because he suffered heavy persecution for being a ministry and servant of Jesus Christ. Jesus reminds each of us that we too are to be shinning lights in a darken world. We are to let our light shine before men that they may see the good works and glorify the Lord in heaven. We are to expect persecution, especially from other religious people, some within the same institution churches we serve and have membership with. Jesus told us we will have tribulation on this journey, but to be of “good” cheer because he has overcome the world, giving us the power to become more than conquerors, through him because he loves us that much. (John 16:33) (Romans 8:37) Great leaders are always persecuted because they always face jealousy from among their peers but they remain true to the task given
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"Great Examples of Biblical Leadership Series"

11/27/2011

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Philippains 2:5-7     I.   "Great Example of Biblical Leadership "    Jesus"
"Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature  o f a servant"... (NIV)
      
            In Chapter 2 of the Book of Philippians, Paul give us 4 great examples of leaders in the Christian church that exemplified extraordinary leadership qualities throught both their actions and their attitude. You heard it said  in times past: "your attitude determines your altitude!". This is the 1st in a "4-part series" on "Great Examples of Biblical Leadership. Our "1st example"  and rightfully so is "The One" who is the "head" of all Principalities and Powers: Jesus Christ!

I.   "Jesus A Leader above all Leaders with a "Name" that is above all Names"
            In Jesus Christ, we have our "greatest example" of Leadership Biblically or not bar none. Jesus the man was totally focussed on the purpose of his earthly birth and completely submissive to the will of God the father.  In HIM, is shown the purest example of why every Servant  of God must be both single minded in  focus and completely submissive to the will of God, no matter the odds and obstacles thrown in our way. 
            If you read the entire Gospel of John, you will discover that  Jesus constantly reminded the disciples and other believers that all of the work he was doing for the kingdom of God was orchestrated by God himself. Jesus, in his humanity said he was simply "submitting" to the will of God. Jesus said in John 9:4 “I must work the work of him that sent me while it is day; the night comes when no man can work”. Jesus also said in John 4:34 “My mission is to do the work of Him that sent me and finish the work”.  In the New Testament, there are a total of 15 places where Jesus confirmed  he was sent by God to do the will of God. This says to the Christian believer that just like Jesus was, we must believe we were all born for a "specific purpose" in the "divine plan of God!" We must find out what the will of God is for our lives and be dilligent in our efforts to do it. Once we are told by God what his mission is for our lives, we must willingly waived our rights to do what we wish to do in life and totaslly embrace the mission assigned to us by HIM.
            Jesus Christ is our “greatest” example in every aspect of life. which is why God gave this mandate to us: “Let this mind be in you that was also in Christ Jesus.” (Philippians 2:5)  The servant of God must do like Jesus Christ did while he served God on earth and even as he continues to serve in heaven as our Great High Priest and soon coming King. Believe it or not, we all have a "triune role" just like Jesus in relation to the ministry we give to his people.
             First, we are prophets, in the sense that we "proclaim the Word of God" through preaching and teaching to a world full of peoplr that are living in sin. Second, we are priests, (part of a royal priesthood) in the sense we "intercede for families, communities, and church congregations" through giving advocate assistance wherever we can on the mission field, as well as praying for the masses. Third, we are “king’s children though not kings. This means as being  "pecular people, a royal priesthood, and part of a holy nation", we have been called to be "exemplary leaders" and to exhibit Biblical leadership qualities through evangelism, public service, living lives of godly integrity and teaching the Word of God without  "theolgical error", that is, to "rightly dividing the word of truth!" (2 Timothy 2:15) Our mission as spelled out in the "Great Commission of Mathew 28:19-20 is to "compel the masses" of the world to accept Jesus Christ as Lord and Savior of their lives. We are to compel the people to "lay aside every weight and the sin that thus so easily beset us all" as they are to  strive to live holistic, godly lives.

II.     Jesus: A man of Humility
            As a man,  Jesus humbled himself further and became obedient to the fact that only his death on the cross would redeem man. He literally submitted himself to that death on the cross. The plan of salvation was already set in heaven (Revelation 13:8) even before Jesus Christ came physically here on this earth to die on the cross to fulfill the “pre-plan”, yet Jesus did just that. He prays in the Garden of Gethsemane in Matthew 26:38-41: twice: "Yet not as I will, but Thy (God the father) will be done". 
            Before his arrest in the garden, he totally submits to dying for the salvation of man.   He subjugated himself to public scrutiny and ridicule. He faced a kangaroo court called in the middle of the night orchestrated by the Sanhedrin Council. (Matthew 27) He was marched from judgment hall to judgment hall. He allowed himself to be wounded for our transgressions, bruised for our iniquities, the chastisement of our peace to be placed upon him, and with his stripes, we all received healing. (Isaiah 53) Here was God, the Creator and Sovereign Master of the Universe, humbling himself, coming down from heaven to an "corrupted" earth full of people who were lost because of the "sin and fall" of Adam and Eve in the Garden of Eden.

III. What Does His Example Mean to Us
            In order for us to follow the example of Jesus Christ, we must live our daily lives in the following manner as Jesus did.

A.    First, As we live in the newnewss of life through Jesus Christ
 
            As a Christian leader,we must refrain from seeking to create any certain type of reputation. Simply put, as Christians, ministers, believers, and leaders etc.., we must simply live out our salvation on a daily basis  with fear (holy reverence for God) trembling, (humble submission) (Philippians 2:12) grow spiritually as we minister the Word of God to everyone. If we are privileged to obtain titles, positions or the like, we are to be known by our service and not by our title or position. It has been said in this manner: God is not that concerned about our “judicial” position, but God is concerned about our “spiritual” condition.

B.    Second, we are to humble ourselves under the mighty hand of God. 
            We must
 strive to become completely obedient to God, even if it means being wounded on the battlefield or our death as we serve in this great ministry. A christian leader must be  disciplined and stay focus on the evangelistic mission God has called us all to. Remember: If we are to be exalted or elevated in any manner to any public position, it is God that will exalt us and give our name and or title "credibility", (Philippians 2:9) not in the sense that our name will be above every name, or we are above anybody, but in the sense that the "position" we hold in Jesus Christ pertaining to the work of the ministry will stand out in the same manner of the prophets, preachers and teachers before us in history and even in the present. Our personal goal should be to seek God’s approval,(Galatians 1:10) not the approval of men. When we find favor with God and in turn, God will give us favor with men.

C.    Third, whatever we do for the ministry, even in our personal life, we are supposed do those things, stiriving to do them without murmuring (complaining) and disputes.
             
            That being said, "we must refrain from constantly arguing among ourselves and with those we minister to." (Philippians 2:14) We are to do all we can to get along with each other and to present the Gospel of Jesus Christ without personal controversy. Nowhere  in Scripture will you find any argument between Jesus and his disciples. There were times when he had to correct "certain misconceptions" about the "path" of the mission and the "method" by which certain things would be done, but no one argued with him.  The Church’s covenant found in the Baptist Hymnal and posted in many Baptist churches addresses this very issue. This applies to that part of the covenant that states that : "every believer  is required to watch over each other in brotherly love; to remember each other in prayer; to aid each other in sickness and in distress; to cultivate Christian sympathy in our feelings, courtesy and in our speech; being slow to take offense, but always ready to reconcile any differences, keeping in mind the rules and principles of the Word of God, securing them without delay!  A great leader in the Christian faith lives in and  with the love God  placed within them . So as we go forth carrying out that Great Commission of Matthew 28:19-20,  Leaders, present yourselves to the world blameless and harmless. God bless you all!







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Biblical Court Case: "God's 14 Count Indictments Against Man"

11/25/2011

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 Romans 3:10-18:        "God's 14 Count Indictment against Man"
 As it is written:  "There is no one righteous, not even one; there is no one who understands, no one who seeks God. All have turned away,they have together become worthless; there is no one who does good, not even one.""Their throats are open graves; their tongues practice deceit.""The poison of vipers is on their lips.""Their mouths are full of cursing and bitterness "Their feet are swift to shed blood; ruin and misery mark their ways, and the way of peace they do not know.""There is no fear of God before their eyes."  (NIV)

            In reading Romans 3, 10-18, you get a picture of a court room scene where God is sitting on his judgment throne and man stands before him with the Apostle Paul designated to read a court injunction docket  of God versus Man who claims to have righteousness within himself and continues even to this very day to defy God's preceipts, principles and love. Satan fooled Adam and Eve into believing that all it took for man to be his own god was having to knowledge of both good and evil. Yet, all throughout ancient and modern history, man still gravitates toward evil rather than good. As a result man is doomed and destined toward destruction unless, he turns from his wicked ways and turn to a Holy and Righteous God. And the question is, why wouldn't he? When you hear the 14 count indictment our Soverign, Sinless, Holy God has against man in general, why would you remain unrighteous and in submission humble yourself under the mighty hand of God? Here are the 14 counts:
A.               "There are none righteous, no not one."
         After the fall of Adam and Eve in the Garden of Eden, there has been any man or woman that is righteous in the eyes of God, even though a lot of people professed to be. Every person that was called“righteous throughout the bible was called this by God Himself because they were "filled" with the righteousness of God, having his righteousness "inputed" upon them. After the fall of Adam and Eve, everybody was born "spiritually corrupted" and with “sin” in their blood. In Romans 3:23, Paul reminds us that we all were born in sin and shaped in iniquity. In Romans 10:10, Paul tells us that "true belief in righteousness" comes from our hearts and with this belief confession is made to "receiving salvation" in Jesus Christ. 
            From another perspective, God in deep regret indicted man again in Genesis 6:5-7. According to God, "
the wickedness of man was great upon the earth; that every imagination of the thoughts of man's heart was only on evil continually". 
            God lets us know that he knows everything that is in our hearts, including all of those "secret things" we never verbalize. Our true feelings are contained with our hearts. "Nobody" can possess "real righteousness", unless God put (inputes) "His righteousness" in that person. To obtain "this righteousness", we must express a desire to obtain it from God both with our heart and with our mouth. We must establish a “personal” relationship with God through the acceptance of the redemption work of our Lord and Savior Jesus Christ. 
B.               "There are none that understand".
            Because outside of "God's inputation", there is "no righteousness" in man.  It stands to reason that man "in whole" does not understand none of the ways, the wisdom, or the overall plan that God has for him or the world that he lives in. God said in Isaiah 55:8  "His ways were not our ways and His thoughts were not  our thoughts". We do not think the way that God does neither do we act the way God act. We look for "quick and expedient" solutions to fulfill our desires, whereas God operates  in "what’s right for all" and "what best brings Him glory".
             The Bible says that "it’s the foolishness of preaching that confounds the wises of men". The true preaching of the Gospel of Jesus Christ comes directly from God  through the Holy Ghost as He speaks through  “chosen” ministers. Most people generally reject true, biblical sound preaching. Most people don't understand how Jesus can tell someone like He did in Matthew 5: 44 to "love your enemies and to do good to them that hate you and to pray for them that despitefully use you and persecute you and swear against you falsely for His sake". Many people even in churches today don’t even understand how by prayer and faith in God and asking Him to do something in your life brings about that desired request of their heart, that is, if the request asked is in the will of God for that person. Many don’t understand that even though a law may be "legal" according to a government’s "judicial system", that "same law" may be "illegal" according to the "Divine Law" and "God's Judicial System". For an example: same sex marriages are rapidly becoming "legal" in many states, but according to God’s Divine Law, this act is still an abomination and illegal. 
            Third, "the natural man" can’t understand God’s ways because according to the bible, God’s ways are "foolishness" to them. It stands to reason then when Jesus said  "He came that we might have life and have life more abundantly", many of us don’t understand what he really meant. We think "abundant life" is based upon the amount of material riches and possessions we accumulate, whereas Jesus clearly tells us that "the abundant life does has nothing to do to the abundance of material things we possess!" When we talk about what it takes for a man to receive salvation, many think that we must do a lot of "good works” in order to be saved, but Jesus said that if we must believe that God sent Him into the world to save us .(John 3:16-17) The Apostle Paul tells us in Ephesians 2:8-9 that salvation comes by the grace of God and not by any “works” lest we would boast upon those works!
C.              " There are none that seek after God"
            The "Natural Man" by his very nature never looks for a relationship with God. He believes that by simply knowing the "difference" between good and evil that he can bring about a change for a better life and save himself without God's divine help. He has based his life’s structure Genesis 3: 4- 5. Using the serpent, Satan told Eve that God was lying to her and that she would not die. He also told her that if she ate the fruit from the forbidden tree in the Garden of Eden that her “eyes” would then be open and she would be just like God and possess the knowledge of good and evil. Both Adam and Eve fell prey to "the great lie". This resulted in 4 "knee jerk" reactions from Adam: fear of God's voice, reconition of his own nakedness, covering up his nakedness by man-made means, and physically hiding (so he thought) from the "condescending" presence of God.
            
The Natural Man thinks that just knowing the difference between good and evil is all it takes to be saved, but he fails to realize that Satan can make good appear to be evil and evil appear to be good. Because of this, man in his "natural " essence lives by 3 "evil means:" (the lust of the flesh, the lust of the eyes, and the pride of life), Man may know right from wrong,  but he  depends upon his own "limited knowledge and godless philosophy," constantly disobeying God, making his own "self-centered and self-serving decisions. Because no one by nature on their own looks for God, God has to present Himself in many different ways to us so we will know that He is sovereign and we must depend on Him for everything. He presents Himself through the Word of God, using nature and the laws of nature, and through the preaching and teaching of His holy word through His chosen ministers.
D.               "They have all gone out of the way".
            In Isaiah 53: 6, the Prophet Isaiah said the "iniquities of man" were placed upon the shoulders of Jesus Christ was because all of mankind had gone astray. God describes our going out of the way in Genesis 6: 5 as being "a great wickedness" that has filled the earth, to the point that we were using our imaginations constantly to devise new ways to bring forth more evil within our society. In fact, by doing so, man was" publicly saying" that he didn’t want God to rule nor govern our lives or lifestyles! As stated earlier, it was this attitude that caused God to regret the day that He even made us as living beings. This is what brought the first devastating judgment upon the earth and mankind according to Genesis 7: 17-23 (the flood). The Psalmist made a confession in Psalms 119: 176 that said that "our going astray was like being lost sheep and we needed God to look for us". Even the Psalmist realized that he needed God if he has any chance to make it and serve God in this world. The Prophet Jeremiah in Jeremiah 50: 6 said that God had declared that His people (Israel) have been lost sheep. God also said that the reason that Israel had been lost was because their shepherds (ministers, priests, etc) caused them to go astray by turning them away from their real help (God Himself) and toward other alternative methods of getting help (from “The Way” in the mountain to their alternatives on the hill). God said that they indeed had forgotten their “resting place”. Jeremiah brought to mind the fact that our "human leaders" (Pastors, Politicians) whether they are appointed or elected have a lot of influence upon the minds of the people play a great role as to where people ultimately seek out help. Unfortunately, many leaders today use politics and their “social” influence to steer people away from divine help and steer them toward finding secular help. We have truly gone out of the way.
E.               " They have together become unprofitable".
            Because mankind have as a whole gone out of the way of God, God also said that we have become unprofitable. This can be best described by 1 John 2: 15- 17, because, mankind as a whole have fallen in love with this world and the ways, the things and the entrapments of this world. We govern our lives by the lust of our flesh, the lust of our eyes and the pride of this life. Jesus said that if we love this world, that the love of His Father was not in us. We seek profitability through secular means. We've become lovers of “pleasures” than becoming lovers in love with God. Man is more concern with what riches he can accumulate in the world rather that making sure that his “soul” is saved and that he is in right relationship with his Creator (God). Jesus asked the people “What is a man’s advantage if he gains the whole world and lose his own soul”? Jesus also asked “What does man have to give in exchange for his soul”? Man is self centered and not Christ centered.
F.               " There are none that does any good. Not one".
            God said in Romans 3:12c that man has become a "predator" because man doesn’t seek to do good things in behalf of his fellow man, rather, he seeks systematically to  plot and plan their downfall. On the surface, it may appear that by providing "community services", man is looking out for the betterment of the society and the brotherhood of his fellow man. Sometimes, it may even appear that the "fortunate" is looking out for the "less fortunate", but in reality, many of  "the fortunate" in this life try to first gain the trust of those less fortunate by building up a “help image” among them, only in due time to bind up and destroy the less fortunate speeding then to a devastating downfall. Jesus admonished us in Matthew 5: 44 to "do good to them that hate us and pray for them that are “users” of their fellow man". In God’s eyes, man had become "useless and spiritually rotten!" 
G.               "Their throats are an open sepulcher".
            Because of "spiritual depravity",  the words and actions that came forth from a fallen mankind promoted destructive and a non-uplifting behavior. In Psalms 14: 1- 3, the Psalmist says that the fallen man (the fool) has already "said in his heart that there is no God". As said before, the fallen man verbalize his unbelief and declare that God doesn’t really exist. The fallen man speak "perverse things" and publicly endorse things ungodly and act as a spokespersons for Satan. In Romans 3: 13- 14, the Apostle Paul adds to their indictment and says that they will also speak deceitful things. The things that they say poisons the minds of a weaker person’s thinking. Paul said that the poison of Asps is under their very lips, because they constantly use their mouths to speak words of bitterness and are cursing things, events, their fellow man, and even God Himself.
H.             "  With their tongues, they have used deceit".
            The Psalmist reveals in Psalms 5: 9 that the person that hears the words of this evil person should not expect their words to have credibility. The reason is because there isn't any faithfulness or credibility in anything  they might say. This is to say that that this person will say anything just to bring attention to them and to the point that they're expressing. You can expect them to  say something that will be totally different from what they will actually do. The Psalmist said also that whatever they do say is spoken from a wicked heart (a wicket mindset). These people will use flattering words to appeal to the intelect and emotions of a person. 
            In Psalms 52: 1- 5, David cautions the chief musician about any wicked person that is full of pride, yet has still been appointed by God to a leadership of responsibility and position. David said: "They boast (brags) about their personal accomplishments, yet their tongue (mouth) speaks deceitful things and devises mischief while working deceit. Their mouths is like razors and they love doing evil rather than good, to the point that they would rather lie than tell the truth or seek after righteousness". David also said that they are fascinated with the ability to put "smooth words" and “catch phrases” together as they make presentations and appeals. David called their words “devouring words”. David finally gives a stern warning that God will ultimately destroy all of them even to the point of taking their very lives if necessary. This is why the Apostle James said in James 3: 5- 6 that the tongue will “boast” great things and create many different controversies. Because of this vile use of their tongues, this misuse have been known to destroy many a friendship, many a relationship and create many different controversies.
I.                   "The poison of Asps is under their lips"
            One of the true signs of a spiritually poisoned person is when that person  resorst to using "foul language" (cursing) to get their point across. The Psalmist said in Psalms 10: 7 that "the wicked" person’s mouth is full of cursing and deceitful words. The Psalmist said also that the wicked person has a fraudulent agenda and because of this. They are prone to speaking mischief and vanity. The wicked person will hide in the city and villages for the sole purpose to murder the innocent. His real agenda is set against the poor. He attempts to draw the poor into a set trap until he can induce and seduce them, then when the time is just right, the trap is sprung and the poor is now the victim. In Psalms 36: 1, the Psalmist said that the wicked person has even said in their heart that he has no fear of God while at the same time he will flatter himself and brag about what he has accomplished by using gratifying words. Also, in Psalms 59: 7b, the Psalmist says that their very thoughts are the kind of thoughts that breed iniquity and their very words are designed to promote violence.
J.                  "Their mouths are full of cursing and bitterness".
            Another "indictment" of the wicked man is his mouth is full of cursing and bitterness. In Job chapter 20, Zophar said that "the wickedness is sweet in the mouth of the wicked". He said also that "his “bones” are full of sin, so much so that the wicked man robs and steals from others and is always seen oppressing someone". We must not forget that there are times when even "the righteous" will become bitter and in yielding to “flesh” will sometimes curse. In the case of Job, after all of the devastation and personal loses he had suffered by the “permitted” hands of Satan, Job even cursed the very day that He was born and because he didn’t understand why all of these calamities were happening in his life and God chose not to talk to nor answer his many questions concerning what was happening. We see him in Job chapter 23 "enbittered" and "demanding" a full scale "face to face"  with God, even anticipating what God’s answers might be to his questions. 
            Job was a righteous man in the sight of God, yet in the time of despair, he reverted back to his “Adamic” nature. Even tough Job didn’t curse in the sense of using inflammatory and derogatory words, his bitterness over his dilema caused him to make the false accusation in Job chapter 10 that God must have had something against him, otherwise, he would not have be going through all of these heart-wrenching things that he was going through. Unlike Job, a wicked person will use a lot of blasphemous words with the sole purpose of degrading and expressing negative criticism against the ways of God. All of their filthy words are meant to hurt and maim a person’s feelings and reputation. Every time you engage them in a conversation, they never have too much constructive to say about God nor his people, and they can’t have a decent conversation without using curse words.
K.               Their feet are swift to shed blood
            In this indictment, God brings to the forefront that the wicked are very war-like and are very prone to violence. They are said to be swift to use violence as a means to get the desires of their heart. They will constantly lay traps and snares for their victims and ill even wait around until their target is at his or her most vulnerable moment. Just when they think that the time is right to attack, they will then spring their traps and snares and just like the thieves did the man on the Jericho Road, they will maul, maim, assault, rape and beat up their victims and leave them bleeding and dying with no remorse for what they have just done to them whatsoever. In Psalms 140: 1- 3, the Psalmist prayed for deliverance from the violent man. He said that this man constantly imagines mischief in his heart and is always looking for a fight. He also said that they have “sharp” tongues that speak poisonous words. According to the Psalmist, the sole purpose of a violent man is to overthrow other people’s comings and goings
L.            Ruin and Misery Mark their way
            In Isaiah chapter 59, Isaiah in addressing national corruption says that it is the iniquity of the wicked that has separated them from their god. He said in verse 7 that "their feet run to evil and that they get in a hurry when they want to shed innocent blood". Destruction and misery are in their path, and because their feet are so quick to shed innocent blood, violence virtually becomes an everyday way of life for them, so much that they don’t even have a clue as to how to make peace. In other words, destruction and misery are “traveling partners” and together are the end results of blood shed. They not only bring misery and destruction to the children of God that live in their communities, but their violent behavior systematically destroys the whole community, even the city or better yet, a nation. In all of the devastation that’s brought to property and people by their violent behavior, though they try, the wicked never find any happiness. The wicked are also eaten up on the inside by all of that “pinned up” hate and bitterness. It is the tandem of hate and bitterness that acts as the driving force behind their willingness to cause so much misery and acting as destructive as they do. Zophar said in Job 0: 15, ”He has swallowed down riches, and he will vomit them up again, because God Himself will cast them down (the riches) out of his belly. A wicked man is so miserable deep down inside, that he thinks that by causing all of the hurt and death of innocent people that they will find peace within their souls."
M.                "The way of peace they have not known".
            Because of their wave of destruction, they can’t find peace primarily because they always believe that somebody will come after them seeking revenge for all of the hurt and destruction the wicked caused to the avenger’s love one. Guilt and misery constantly eats at the soul of the wicked like an incurable cancer to the point that they really don’t know what it is to live in peace. They are so miserable, that they can’t even enjoy the “spoils” of their conquests In verses 10 through 12, Isaiah said that the wicked “grope” for the wall like a blind and “stumble” in the afternoon as though it was night. Isaiah said also that they are is “desolate places” like dead men and they roar like bears and mourned like doves. Even when they looked for judgement, there was none forthcoming. It was like the people caught during the wrath of God during the upcoming tribulation period; many people during this period of history will seek death, but even death will run from them. Salvation is far from them and their own sins testify against them. They will always have this feeling that they can’t be forgiven for their many sins and sadly, because of their belief, many of the wicked will not even seek salvation nor desire to have it. Many of the wicked talk of peace, but it is in reality a “false peace”, because they have no reverence for the True and Living God whatsoever.
N.             "They have no fear of God"
            The wicked have absolutely no fear of God. They have no reverence for the supreme authority of God, no reverence for the Word of God, nor any reverence for the will of God. The wicked are like those people described in Isaiah 53:6 that have gone astray and everyone of them have turn to do their own thing because they do those things that are right in their own eyes. They don’t even have a desire to do the will of God. According to Nehemiah 5: 15, since they have no reverence for God anyway, there will be no limits to how much destruction they are capable of creating. The lack of reverence for the Almighty God, His Word, and His will started a “snowball effect” in the lives of the wicked. Because they have no regard for anything that comes from God, subsequently, they will have no prayer life, even if they appear to be religious on the surface.  According to Eliphaz in Job chapter 15, the wicked is “religious”, but is not “right”. He has “wisdom”, but that wisdom is the wisdom of the world. He has a form of godliness, but he denies the power of God. The wicked tries to be clever in his deceit, but he’s not clear in his real intentions, so because he doesn’t have a fear of God, he is not at all worried about his soul or where he will spend eternity when he dies. God's 14 indictments brings into focus the effects that sin has on us and how naive we are to think that we can continue to live in sin and feel the love of a Holy God. We must understand that God has the right to dictate to us how life is to be and should be lived. God calls all of of us to live a life of  "holiness"!
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The Apocalyspe: "Who is the Riders of the White Horses?"

11/13/2011

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"The Apocalypse: The Riders of the White Horses: Are They the Same Rider?
Revelation 6:2:

And I saw , and behold, a white horse: and he that sat on him had a bow; and a croiwn was given unto hjim: and he went forth conquering, and to conquer.
Revelation 19:11-16
I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war. His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. He is dressed in a robe dipped in blood, and his name is the Word of God. The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. Out of his mouth comes a sharp sword with which to strike down the nations. "He will rule them with an iron scepter."He treads the winepress of the fury of the wrath of God Almighty. On his robe and on his thigh he has this name written:
KING OF KINGS AND LORD OF LORDS. 
            In this  article we will discover that in the Book of Revelation, there were two white horses and two riders. Over the centuries, there has been a great debate between many different scholars of different dispensational eras ansd well as many bible reader and adamant students in Biblical Seminaries and Bible colleges across this country, even around the world. We will investigate this question concerning the ridres of these white horses and reveal to you what we have found out.              
            In Revelation 6:2 , the Apostle John shares with us a vision he had from heaven as he laid exiled on the Isle of Patmos for the Word of God and the testimony of Jesus Christ (Revelation 1:9). In the first 3 chapters, John has been instructed to write to the 7 churches located in Asia Minor to warn them that "the time is at hand" and to represent God in the manner that he expected them to or risk having their candlestick removed from  the Golden Candlestick holder Jesus Christ. In Chapter 4 to Chapter 5 we get a panoramic view of what John saw in heaven and discover that the Lion out of the tribe of Judah was worthy to open the 7 seals to release the wrath of God upon the inhabitants on the earth who were left behind at the rapture of the Church. 
            In Chapter 6:2, after the opening of the seven seals, the Apostle John mentions a white horse rider. Some scholars, teachers and preachers in times past and even to this day teach this is Jesus but, some teach this is the anti-Christ. Everyone is in agreement that in Revelation 19, it is Christ that comes from heaven on a white horse at the end of the 7-year Great Tribulation Period, but  as I stated previously, there seem to be many different views concerning the identity of the rider on the white horse in Chapter 6:2.  Who the rider on this white horse? It's important that we properly identify this rider because it will profoundly affect a person's interpretive view concerning the entire Book of Revelation.
            Clearly the rider on the white horse in Revelation 6:2 is not Jesus Christ, because the time of occurence of those events of Revelation 6:2 happened after the church has already been “raptured” from the world in Revelation Chapter 4. The rider riding this white horse is "the anti-Christ" and what he does while riding this white horse is totally different from what Jesus does when he rides the white horse in Revelation Chapter 19. The anti-Christ goes forth to conquer. In Revelation 6:1, it is Jesus Christ, the Lamb of God that opens the 1st seal to reveal the start of the events that will lead the world into the 7-year tribulation period. The Gospel has been preached to all nations for a witness. The number of people from all nations that would make up God's organism,  "the church" has been fulfilled, and the time of the Gentiles reign in power and authority has ended. 
            The way a person interprets this passage will affect that way they interpret Revelation as a whole. The religious leaders that lived before and during Jesus’ first coming misinterpreted many Bible prophecies and cause them and the people to error and reject him. Dr. Clarence Larkin, in his book entitled “Dispensational Truth,  made the following analogy on page 8 concerning the end time prophecy of Jesus’ second coming: " The Apostle Peter tells us in 1 Peter 1:10- 11 that the prophets themselves (Old Testament prophets) did not see the difference between the “Sufferings” and Glory” of Jesus Christ, that is, they didn’t realize that there was a
definite time interval between the “Cross” and the “Crown”. Because of unbelief, many didn’t understand the necessity of Jesus’ death on cross and didn’t see his death as being the “preamble” to him being crowned king, that would take place somewhere in the future. 
             If you interpret the Book of Revelation as a "apocalyptic book" unfolding in historic progression,  it will sustain the belief of the "pre-millennial view" of the "Great Tribulation". If you take the position that the rider on the white horse in Revelation 6:2 is not the anti-Christ, then it’s very possible that you might question when Jesus is coming a second time and/or if there will be a rapture. To me, it’s not plausible to see the rider on "this White horse" as Jesus Christ’s in his first coming proclaiming the Gospel of the Kingdom, the kingdom that was rejected by the Jews. Jesus, in fulfilling the "first "of his "3 great divine roles" was "Our Great Prophet" from heaven who declared that" the Kingdom of  God was now at hand"!  Truly, he did speak in the Gospel of Matthew with a "king-like" proclamation in has first coming, but when he will conclude in fulfilling his role as "Our Great High Priest", "he will be "Our Great King" in his second. As a prophet Jesus through his many teachings sought to clarify the many fallacies that had sprung up concerning the events that would lead the world towards the end times. 
            The fact that in Matthew 24:1- 31, Jesus spoke in detail about the end times and the kind of events that would be going on that we can use as indicators that let us know we are headed toward the end. Jesus spoke in glowing details about the he, the Son of Man would be coming in the clouds with power and great glory tell us that he will return a second time. The
angel reminded the soon to be apostles in Act 1-10-11 that Jesus Christ would return coming in the clouds in the same manner he ascended up into them, again indicating that he would return a "second time". 
            The key here is Jesus "partially" fulfilled the prophecy of Isaiah 61:1 concerning the end time and the pouring out of God’s vengeance. When he read this passage in the temple, Jesus read the portion of this passage and stopped at the phrase: " preaching the acceptable year of the Lord" and closed the scroll, declaring that this portion of that prophecy was being fulfilled in the ears of  those who were present at the temple that day. This should have meant to those present in that
assembly that God vengeance was to occur somewhere in the future and would also indicate that the Messiah would have to make a second return to completely fulfill the prophecy. In essence, the right interpretation of that passage in Revelation 6:8 determines whether a person beliefs concerning the 2nd coming of Jesus Christ are Pre-millenial, A-millenial, or Post-millenial in view. 
            The people of that time in  Biblical and human history did believe in the coming of a millennium. They looked toward the promises God gave concerning the End of Time when God would permanently turn their plight around and they would never ever be subservient to Rome or anyone else again. But, just like the prophets of the Old Testament, they never envisioned an interruption in the prophecy of Daniel concerning the end of time. They didn’t see the time and space between the 69th and the 70th week. They didn’t see the “interval of space” is the time in which we are currently ;living in today It represents the" Dispensation of Grace and the Church Age".
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"Tithing": Both Old and New testament Perspective

11/13/2011

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Malichi 3:8-10 and Luke 6:38: What is God's Perspective Concerning Titihing?

            “Tithing” is by definition the giving of 10% of your income, time, talents and fruit of increase from the earth to the Lord through the local Church. I say the local church because your membership to that local assembly constitutes your “storehouse” location. There is an argument that the Christian church is not bound to law of the tithe, and there are many scholars and members of the Christian faith that believe as such. But when you consider what Jesus Christ has done  for us on the cross, establishing the church based upon the profession of faith in His Name, even sitting at the hand of God the Father interceding in our behalf each and everyday, giving tithes to the Lord ought to be done out of sheer love and gratitude of him. Apparently the New Unger’s and Nelson’s Bible Dictionaries substantiates my personal position. The following 2 quotes come from their reference material respectively:
             In the New Testament the words tithe and tithing appear only eight times (Matt 23:23; Luke 11:42; 18:12; Heb 7:5-6,8-9). All of these passages refer to Old Testament usage and to current Jewish practice. Nowhere does the New Testament expressly command Christians to tithe. However, as believers we are to be generous in sharing our material possessions with the poor and for the support of Christian ministry. Christ Himself is our model in giving. Giving is to be voluntary, willing, cheerful, and given in the light of our accountability to God. Giving should be systematic and by no means limited to a tithe of our incomes. We recognize that all we have is from God. We are called to be faithful stewards of all our possessions (Rom 14:12; 1 Cor 9:3-14; 16:1-3; 2
Cor 8:1-9:15) 
            It cannot be affirmed that the Old Testament law of tithes is binding on the Christian Church, nevertheless the principle of this law remains, and is incorporated in the gospel (1 Cor 9:13,14); and if, as is the case, the motive that ought to prompt to liberality in the cause of religion and of the service of God be greater now than in Old Testament times, then Christians outght to go beyond the ancient Hebrew in consecrating both themselves and their substance to God.
            Tithing predates the Mosiac law where it was first required by God that Israel in Leviticus 27:30- 32 to tithe. In Leviticus 27:30- 32 we find the following passage:"'A tithe of everything from the land, whether grain from the soil or fruit from the he must add a fifth of the value to it.  The entire tithe of the herd and flock every tenth animal that passes under the shepherd's rod will be holy to the Lord . 
            The first man in the Old Testament who gave a tenth to the Lord was Abraham, who gave a tenth to Melchezidek written in Genesis 14:20. In Old Testament times, the Hebrews because of special circumstances sometimes were permitted by the law to convert their produce or animals set aside for feast days dedicated to God to the currency of that day and purchase food for the festivals. Usually, this occurred when the people had to travel long distance where these feast were held. As a Christian, we must by conscience and as an act of love and dedication give tithe and bring generous offerings to the Lord, even if it wasn’t a mandatory biblically. If we are tithing, as I stated beforehand, my belief is your tithe should go to the local church where you have
membership. The local church must use these tithes to maintain the physical plant as well as its missionary obligations to the membership and to the community at large both near and far.
             If you a pledge to give a tenth to some other organization other than the church, it should stand to reason that your vow to the Lord and his church must take precedence over any charitable gifts given anywhere else. There is nothing wrong with given another organization a tenth if you choose to do so as long as a person doesn’t neglect God in their giving by giving to a secular or even Christian based organization other than the church more money than they would to their place of worship.
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Lecture: "The Hamatic Curse: The Servitude of Canaan"

11/10/2011

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Genesis 9:18-26:   "The Hamatic Curse: Why did it fall on Canaan?"
"Now the sons of Noah who came out of the ark were Shem and Ham and Japheth; and
Ham was the father of Canaan. These three were the sons of Noah, and from these the whole earth was populated. Then Noah began farming and planted a vineyard. He drank of the wine and became drunk, and uncovered himself inside his tent. Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside. But Shem and Japheth took a garment and laid it upon both their shoulders and walked backward and covered the nakedness of their father; and their faces were turned away, so that they did not see their father's nakedness. When Noah awoke from his wine, he knew what his youngest son had done to him. So he said, Cursed be Canaan; A servant of servants he shall be to his brothers." He also said, Blessed be the Lord ,The God of Shem;
And let Canaan be his servant. May God enlarge Japheth,And let him dwell in the tents of Shem;
And let Canaan be his servant." 

            Noah after the flood planted a vineyard in the field of his new dwelling. Soon after the grape were havested, Noah began making wine and started drinking wine and became drunk.  The Bible reveals several passages where God warns about the dangers of wine. (makes a mockery)  In this case, his drunkeness led to "self-exposure" (Habakkuk 2:15 and Lamentations 4:21). Noah, now in a "drunken stupor" took his clothes off while inside his tent and eventually passes out from intoxication. Ham upon entering the tent and saw his "exposed" father "naked" which in and of itself would have simply been "incidental" if,  out of respect, Ham would have immediately covered up his father, then, just as quickly left the tent and told no one what he saw. Instead, he chose to tell his brothers Shem and Japheth.
             Some "research" findings regarding this incident said there are some scholars that beleive Ham may have  garnered some sort of "sensual pleasure"  in what he saw and may have enjoyed looking. Now, the obvious question naturally arises: Since Ham was directly responsible for the curse being pronounced in the first place, why then did Noah in his embarassment and anger place a "servant's" curse on his son Canaan and not on Ham who was the perpetrator? 
            Canaan, according to the Nelson Bible Dictionary was the “composite” tribe of the children of Ham, consisting of tribes as the Jubusites and the Zemarites. In most other commentaries, Canaan was the youngest son to Ham and the “curse” Noah pronounces on Ham’s youngest son and future generation s in the Hamitic line has sparked many arguments and controversies. It appeared that Ham either had a disdain for his father lying naked in a drunken stupor or it pointed to something deeper in the personality of Ham.. God in his infinite wisdom knew the personality of the Canaanites even before they were a people. The passage in Genesis 9:18- 23 also is an illustration of the spiritual condition of man and how he shows respect or lack of and piety to God.  When God exposes himself to us, not as a drunken man but in pure holiness and righteousness, man in his sinful walk and disdain for correction will publicly ridicule God, just like they did  Jesus hanging on the cross making statements like “He saved others but he couldn’t  save himself!  
            The following excerpt from Matthew Henry’s Commentary on Genesis 9:18- 23 gives us some insight into the mind of Ham when he saw his father uncovered: Ham's impudence and impiety: He saw the nakedness of his father, and told his two brethren, v. 22. To see Noah this way accidentally and involuntarily would not have been a crime; but:
1. He pleased himself with the sight, as the Edomites looked up on the day of their brother (Obadiah. 12), pleased, and insulting. Perhaps Ham had sometimes been himself drunk, and reproved for it by his good father, whom he was therefore pleased to see thus overcome. Note, It is common for those who walk in false ways themselves to rejoice at the false steps which they sometimes see others make. But charity rejoices not in iniquity, nor can true penitents that are sorry for their own sins rejoice in the sins of others.
 2. He told his two brethren without (in the street,a s the word is), in a scornful deriding manner, that his father might seem vile unto them. It is very wrong to:
A.    To make a jest of sin according to Proverbs 14:9, and to be puffed up with that for which we should rather mourn, according to 1 Corinthians 5:2
B.     To publish the faults of any, especially of parents, whom it is our duty to honor.
             
Noah was not only a good man, but had been a good father to him; and this was a most base disingenuous requital to him for his tenderness. Ham is here called the father of Canaan, which intimates that he who was himself a father should have been more respectful to him, that is (Noah) who was his father. 
 Adam Clarke’s commentary added this observation concerning  Genesis 9:22- 25 : 
          God had wise and powerful reasons to induce him (Cain) to the sentence the of perpetual servitude, and to allot to the others prosperity and dominion. Besides, the curse pronounced on Canaan, the curse neither fell immediately upon himself nor on his worthless father, but upon the Canaanites; and from the history we have of this people found in Leviticus 18:20 and Deuteronomy 9:4 and 12:31, we may ask; Could the curse of God fall more deservedly on any people than on these? Their profligacy was great, but it was not the effect of the curse; but, being foreseen by the Lord, the curse was the effect of their conduct. But even this curse does not exclude them from the possibility of obtaining salvation; it extends not to the soul and to eternity, but merely to their bodies and to time, though, if they continued to abuse their liberty, resist the Holy Spirit, and refuse to be saved on God's terms, then the wrath of divine justice must come upon them to the uttermost. How many, even of these, repented, we cannot tell. 
            Often times, it is true when we are overtaken in a fault, we would rather see another person walking in the same shameful manner as we are, especially if that person is held in high esteem and was instrumental in confronting us in chastisement for our wrongdoing. Whether this is true or not in the case of Ham, it is inferred. Whatever the case, Ham showed his father a gross lack of respect by his response to the nakedness of his father. Ham chose not to keep his father’s shameful condition private or to cover his father up since being drunk and possibly passed out. He chose instead to make Noah’s condition public to his brethren as to add more shame and ridicule upon a man who was already in a shameful state. Ham was the “youngest” son of Noah and “obviously” the most spiritually immature of the three  had a problem with sensuality of the worse kind. It is believe that Canaan was cursed possibly for the following 3 reasons:
1.    As Ham was the “youngest’ son of Noah, Canaan was the youngest son of Ham, so the “spirit” of the father’s (Ham) sin naturally fell upon the younger son (Canaan) because he would have been most affected by the behavior of the father. Ham named his son Canaan which meant “the submissive one” and it is alleged by Matthew Henry that Ham was a tyrant and many times forced his son Canaan to live out his name through cruel acts toward his son.
2.    Canaan possible was already living to some degree in the same sinful manner like his father. It’s alleged that Canaan was (in lifestyle) living and possessed the same type of
disrespect Ham had toward Noah..
3.    Noah in pronouncing the family blessings or curses was given insight by God pertaining to the character traits of Canaan and saw a future of servitude within the Canaanite race.
Conclusion:
The problem with the Canaanites becoming “perpetual servants” (depending upon your interpretation of this passage) is, the “curse” that God pronounced upon the Canaan and his future generations was based sole upon the “deplorable conduct” stemming from the act of Ham and possibly his son against Noah, their father and grandfather respectfully while in a drunken state. It stemmed also from the “deplorable behaviors” God knew would come out of the future generations of Canaan’s people, but not because of their race or the race as a whole. Anytime any of the Canaanites repented and changed their life and wicked behavior to a life in keeping with the ways of God,” the curse” that God pronounced was no longer in effect to those who repented...
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Editorial: "Capital Punishment: A Biblical Perspective"

11/9/2011

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Capital Punishment:   " Does The Bible have Clear Teachings Concerning this Matter"?
Genesis 9:5-7
I will require your lifeblood; from every beast I will require it. And from every man, from every man's brother I will require the life of man. Whoever sheds man's blood, By man his blood shall be shed, For in the image of God He made man. As for you, be fruitful and multiply; Populate the earth abundantly and multiply in it."

            In the Book of Genesis. God made his position known concerning the shedding of innocent blood. Blood is the susbstance by which all of life  flows. Once a person dies, the color of their blood changes from "a bright crimson" to a "black hue", signifying that the "life  force" it contained has left that person in every "biological way" from the body, causing "cessation" of  life here on earth. Several debates have arisen concerning the legality of Capital Punishment. There's a great number on of people on both side of this issue both  pro and con. We will approach this subject from God's perspective as written in Holy Writ. We will address this controversial issue based on 3 Questions:
I. Does the Bible have a clear position on Capital Punishment?  
            When you read and researched this passage in Genesis (Gen 9:5- 8)  God’s position on capital punishment is clear cut. Notice what God said in this passage: The blood of any species whether it is the blood of humans or the blood of animals is precious to the Lord. The reason is biologically speaking,  it's the blood that carries life to the body of the animal  and to humans. When that life of the annimal or human is taken away maliciously and without just cause, God clearly teaches that there is to be recompense and restitution for that unjust murderous act. 
            It’s not an argument or issue of whether it’s an Old Testament principle or a New Testament principle. God put this principle of life  in place to sustain life and to  prevent the tragic loss of life of both animal and human because of malicious and sinful behavior on the part of man or a domesticated beast and thus demands the recompense and or restitution for a loss life due to the rampage a domesticated animal under the care of the negligent owner. Simply put, God mandates a life is given in restitution for a taken life maliciously and unjustly.

II. Did Jesus accept the principle of capital punishment when he reminded Pilate that government was Divinely conferred and constructed and it was only by divine authority that life could be taken ?
 
            Jesus in principle accepted the principles of capital punishment in John 19:10b-19, but he clarified those principles when he spoke to Pontius Pilate in verse 11. In Jesus response, he lets Pilate know emphatically that any judicial authority to take a man’s life comes from God, but along with that authority also comes a great responsibility. Jesus said there’s a great responsibility upon the one who executes this judgment and must make sure that the “life for a life” principle is justified. Jesus also said in that same to Pilate "the greater responsibility lies upon anyone who wrongly causes an innocent man to suffer a death penalty than rest upon the one or ones who are in the judicial system assigned to execute that sentence. That doesn't mean that the judicial system is exonerated from guilt or a wrongful death judgment against  it. It means that a person is "innocent until proven to be guilty" by the preponderance of all evidence and beyond any reasonable doubt.
            This is why in John 19:10b-19, Pilate responded so frantically to the Jewish mob about the innocence of Jesus and made an appeal to let him go free in the  subsequent verses. This is why to a large extent I believe any society that fails to execute a "righteous judgment sentence" on a person who maliciously murdered another person has placed themselves already under the judgment hand of God. Anytime under normal circumstances they choose to forego the proper use of the death penalty, opting rather to commute that guilty sentence to a lesser sentence, such as life in imprisonment with or without a chance of parole, it sets the wrong presedence and sends to the public the wrong message. 
            It could be strongly argued that a lot of the lawlessness and cruel acts of criminal behavior we experience in public  nowadays resulting in more innocent and not so innocent bloodshed may be the direct result of the commuting of the death penalty when the cases clearly warranted its use. The public's  increased"vigilant" response to this growing dilema is "two-fold". 
A. Public Outrage:
  
              Belieing that "many "capital" criminals, especially murderers have gotten away with their crimes far too long", coupled with  the tendency of many of the "modern court systems" to spare these “capital” criminal’s lives through “plea bargains” and "commuting “justified” death sentences" to other “non-life relinquishing” sentences, it's the public's belief that the system “de-emphasizes” the fact that somebody’s love one died at "murdering" hands, leaving the grieving families feeling the lives of their deceased love ones had been "devalued" and were not "judicially vindicated". I believe this has resulted in a "more “vigilant” attitude" on the part of the public, compelling them to taking personal defense courses, purchase guns, knives and other weapons to protect themselves, even prompting them to become “vigilantes”, taking the judicial responses to criminal matters and the “handling” of criminals into their own hands, many times resulting in more tragic situations, shootouts with criminals, and resulting in more accidental and innocent loss of life.

B. Increased Violent Criminal Behavior:
            Criminals, now act with little or no fear of losing of their lives as much as they did in the past when they killed someone while committing their crimes. Many of them have become more fierce and brazen in committing other heinous crimes because they believe that in the new trend of  “due process” of the Judicial Courts and crime sentencing, their lives more then likely will be spared as the courts now opt to imprison them with longer prison sentences, sparing them from the justice of a “biblically justified” death sentence.

III. Finally,will a society that refuses to carry a "rightful" death penalty stand under the judgment of God?        
            
            Look how the judicial system failed in the case of Jesus. Looking at it from the prophetic perspective we all know that God permitted this and Jesus came here to die a sinners death without having sin in him, but having our sins place upon him. But looking at this incident purely "from a juducial perspective", observe how the judicial processed was at work and how politics influenced the verdit. The way this trial and the subsequent verdit  took place followed the "natural progression of "dirty politics". It was said by many scholars that investigated the legal aspect of Jesus' arrest, trial and sentencing that over 476 jurisprudence laws were violated!
         In  John 19, the case presented in this scripture, shows an innocent man (Jesus) had a death sentence placed upon him by a Jewish mob that didn’t have a ”real legal cause" for his arrest, let alone the death sentence placed upon his head, though they would argue differently. They were so intent on killing Jesus that they challenged the loyalty of Pilate to the Roman judicial system, making the claim that he was no friend of Caesar and threatened public outcry and rebellion if he let Jesus go free. Jesus allowed this miscarriage of justice because "it fulfilled prophetically (Isaiah 53:12, Mark 15:28) how he would suffer death,  in the redemptive plan of God", while at the same time pointing out to Pilate the danger of "miscarried justice" in  handling "judicial matters".
            " Too often, too many Government officials in the name of politics play too much a part in the miscarriage of justice". Though statistics are sketchy and plentious at the same time they would be disputed by some factions, Truthfully: "Far too many innocent people have suffered a capital death sentence for crimes they didn’t really commit, but "for expediency sake" and "the covering up" of the "real truth" in a criminal matter by officials and by lying victims and witnesses, the innocent person was denied a stay of execution and suffered the punishment anyway". 
 The same turned out to be true in the Biblical account of Jesus’ trial and execution. 
            This should have simply been a “legal matter" that Pilate "legally" could have prevented! He said in his own words: “You have brought this man unto me as one that perverted the people: "Look, I having examined him before you find no fault in this man concerning the things you have accused him of. Not only me but neither did Herod; there is nothing he has done that is worthy of death". Pilate,  fearing an inquisition and possible problems with Caesar putting his judicial seat in jeopardy caved in to the demands of the Pharisees and militant Jews and put an innocent man to death anyway.
            Jesus lets us know in verse 11b that God frowns at miscarried justice and will one day call this judical system and those who pervert the system into account, just as he said would happen to those who orchestrated his death illegally. Finally, reinterating the statement I made earlier in this editorial:I believe "any society" that fails to execute a "righteous judgment sentence" on a person who maliciously murdered another person has placed themselves already under the judgment hand of God. Anytime under normal non-extinuating circumstances they choose to forego the proper use of the death penalty, opting rather to commute that guilty sentence to a lesser sentence, such as life in imprisonment with or without a chance of parole, it sets the wrong presedence and sends to the public the wrong message and one day God, the Righteous Judge  will call all miscarriages of justice into accou
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What is the Unpardonable Sin? Can it be Committed Today?

11/7/2011

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"Theological Question: "The Unpardonable Sin" Can it be committed by Man Today?
Matthew 12:31-32
"
Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come".
Mark 3:28-30
"Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:"

 I.    What is the unpardonable sin? 
            According to both Matthew 12:31- 32 and Mark 3:28-29, the “unpardonable sin” is blasphemy against the Holy Spirit. By definition,"blasphemy"  means knowingly giving the devil credit for those things that clearly only God and Jesus Christ can do. In addition to this, the “unpardonable sin” is also “any accusations” made against the Holy Ghost that accuses Him to be an agent of Satan, whether the accusation is a response to words spoken by the Holy Ghost or any deed or miracle performed by him where there is absolutely no doubt that the words, deed, or miracle had come from God through the Holy Ghost.  Someone may ask: what if I didn't know that I blasphemed God, Jesus or the Holy Ghost? Will God pardon me due to my ignorance? Here's the answer: There is a big difference between a person speaking in ignorance due to the lack of clear evidence of the truth and someone speaking negatively openly and knowingly in response to a clear cut truth.  
           
         Here is a clear cut truth that is" clearly proven: in multiple scriptures: Even though Satan sometimes present himself as an angel of light, and can on some occasions manifest signs and wonders, and will do so in the latter days after the Rapture and during the 7-year Tribulation Period, (Exodus 7: 10, 22), (Revelation 13:13) “he is still limited” and there are  great number of things he can’t do, 
            Sadly, a great number of  people that have hatred for God and lean toward the "rudiments" of this world (orchestrated by Satan) scoff at many Biblcal truths, especially those things  pertaining to Jesus Christ as being the Son of God and the Messiah. Many times, they will accredit the miricales of Christ, particularly those where demon were cast out of possessed people, as well as the works of the Holy Spirit to being works they believe were done be the devil. Notice, Jesus said in both passages, that absolutely no forgiveness is given to anybody found guilty of this kind of blasphemy in this life, neither in the life to come. In the Biblical text, the Pharisees accused Jesus of being “in league” with Satan when he performed this miracle in Matthew 12. 
            In that passage, it was demon possession that left the man dumb (unable to speak) and blind in the first place. (Mark 3:28- 29)  Because of fierce jealosy and outright hatred, they convinced themselves that Jesus was merely another imposter and chose openly to identified him with being "in league" and "in collusion" with Satan. Thus, they made the  accusation of him being  possessed by an "unclean spirit" even though this miracle freed the troubled man from theses foul demons. The Pharisees spoke, scoffing at Jesus and the miracle made the accusation that "Beelzebub" was behind this miracle, and he used Jesus to perform it.  They believed and knew that any act of a demonic represented work of darkness. So it’s ironic when Jesus did this miracle for this man, they didn’t view this loving act from Jesus as a miracle and refused to recognize it as such coming from God, but chose rather to attribute it to demons and accusing Jesus of being “in league” with the Beelzebub the “prince” of demons (Satan). 
             Beelzebub in the time of Christ was the current name for "the chief or prince" of demons, and that identified this name  with both Satan and the Devil. The name "bellzebub" meant "lord of the files" and "the king of dung".   The Jews of Jesus' time committed the unpardonable sin by ascribing Christ's work of casting out demons to Beelzebul, thus, ascribing this miracle to the "worst source" the supreme manifestation of goodness (Matt 10:25; 12:24,27; Mark 3:22; Luke 11:15,18-19). According to Matthew  Henry's Commentary on this matter: "It is a well-known phenomenon in the history of religions that the gods of one nation become the devils of its neighbors and enemies". This is an “oxymoron” for several reasons but primarily because:
 A.    The Pharisees believed both in demons and miracles.
B.       
They believed in God and believed that “only God” could perform a miracle.

Matthew Henry’s Commentary in the following excerpt also revealed three ways committing this sin was possible:
        As for those who blasphemed Christ when he was here upon earth, and called him a Winebibber, a Deceiver, a Blasphemer, and the like, they had some color of excuse, because of the meanness of his appearance, and the prejudices of the nation against him; and the proof of his divine mission was not perfected till after his ascension; and therefore, upon their repentance, they shall be pardoned: and it is hoped that they may be convinced by the pouring out of the Spirit, as many of them were, who had been his betrayers and murderers. But if, when the Holy Ghost is given, in his inward gifts of revelation, speaking with tongues, and the like, such as were the distributions of the Spirit among the apostles, if they continue to blaspheme the Holy Spirit likewise, as an evil spirit, there is no hope of them that they will ever believe in Christ; for

First, Those gifts of the Holy Ghost in the apostles were the last proof that God designed to make use of for the confirming of the gospel, and were still kept in reserve, when other methods preceded.

Secondly, this was the most powerful evidence, and more apt to convince than the working of the miracles themselves, that is Jesus had to be the Messiah because of the 33 documented miracles Jesus performed. There were many other miracles Jesus did without mention the people by name or number. The "documented" miracles are those where the name of the person was given or the event was isolated by the gospel writers to bring forth a specific Biblical truth.

Thirdly, anybody  who blasphemed this dispensation of the Spirit cannot possibly be
brought to finally believe in Christ, neither  those who shall impute them to a collusion with Satan, as the Pharisees did to Jesus with the miracles, what can convince them? This is such a stronghold of infidelity as a man can never be beaten out of, and is therefore unpardonable, because hereby repentance is hid from the sinner's eyes
.

II.        Can the Unpardonable Sin be committed today? 
            Yes! The “unpardonable” sin can be committed even in today’s society. It is obvious that "this sin" was counter in belief concerning this matter of the forgivable sin.  Adam Clarke’s commentary of Matthew 12:32: puts it this way:   “Though I follow the common translation, yet I am fully satisfied the meaning of the words is,  neither in this dispensation (namely the Jewish), nor in that which is to come, namely the Christian. The "sin" here spoken of by our Lord ranks high in the catalogue of "presumptuous sins", for which there was no forgiveness under the Mosaic dispensation”. See Num 15:30-31; 35:31; Lev 20:10; 1 Sam 2:25. 
            When our Lord says that such a sin hath no forgiveness, we must understand that the crime shall be punished under the Christian dispensation just like it was under the Jewish, namely by the destruction of the body. (physical death) And is not this the same mentioned 1 John 1:7, called there the sin unto death; i.e. a sin that was to be punished by the death of the body, while mercy might be extended to the soul? The punishment for presumptuous sins, under the Jewish law, to which our Lord evidently alludes, certainly did not extend to the damnation of the soul, though the body was destroyed: therefore, though there was no such forgiveness to be extended to this crime as to absolve the man from the punishment of temporal death, yet, on repentance, mercy might be extended to the soul; and every sin may be repented of under the Gospel dispensation. A loving plea comes forth to those who walk in error:
            "Be ye converted, O back sliding children and I will heal your backslidings. He that transgresses a negative precept, and repents, his repentance suspends judgment, and the day of expiation expiates him; as it is said, This day shall all your uncleanness be expiated to you. He that transgresses to cutting off (by the stroke of God) or to death by the Sanhedrin, and repents, repentance and the day of expiation do suspend judgment, and the strokes that are laid upon him wipe off sin, as it is said, And I will visit their transgression with a rod, and their iniquity with scourges. But he by whom the name of God is profaned or blasphemed, repentance is of no avail to him to suspend God’s judgment, nor the day of God’s expiation to expiate it, nor scourges (or corrections inflicted) to wipe it off, but all suspend judgment, and death wipes it off".            
            Some of the scholars in Clarke’s Commentary took to position that the death of the body satisfied the penalty for blasphemy against the Holy Spirit and when Jesus said there will be no forgiveness in this age or the age to come, they took the position that Jesus was referring to the time of Judaism (Mosaic) and the time of Christianity. (Church age) when he spoke of no forgiveness against this kind of blasphemy. I believe the scholars are saying that Jesus shared this position; that God would punish this sin in the Christian or church dispensation the same way all “presumptuous” sins were dealt with in the dispensation of the “Mosiac” Law. They believed that the soul would receive mercy if the person was repentant., but as we saw all throughout the gospel writings, the Pharisees who were staunch in their position and beliefs about the Messiah refused to see Jesus for who he really was. Even in the book of Acts after the death and resurrection of Jesus Christ and the revelation from the Apostle Peter in Acts 2 and the Apostle Paul throughout the Pauline Epistles, the Pharisees and Judaisers held firm in their disbeliefs concerning Jesus.  
            If you give to the devil any homage and credit to anything  clearly done by the hands of God and the power of the Holy Spirit, then it means that you have made a personal choice to serve and give total allegiance to Satan". I believe that paying homage is a soul matter the soul is the central focus in this matter. People quickly forget that this area of our lives that we describe as "religious matters" is in fact that "spiritual warfare" that we have been embroiled in throughout the centuries have been a battle over our very souls. 
            Finally remember this: The reason Jesus performed all the miracles was to show the world  pure evidence that God really lives, he is real and  he is truly concerned about the affairs of our lives and will change our life’s conditions if we accept him as our God through Jesus Christ and he will in response be our God and claim us as his people.
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