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Editorial: "Fellowship With The World versus Evangelism In The World"

1/20/2013

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Editorial: "The Christian Dilema: Fellowship with the World Versus Evangelisn in the World":

There's always been a "great outcry" and even a "complaint" against the Christian church from people with a  "worldly view"  that the church won't fellowship with the world and tends to stay behind the four wall of the church building and fellowship only with itself. What the world doesn't understand about the social makeup of God's Church is the Christian in it is a "called out body of people"Firstt they are called out to live by the oracles of Holy Writ- The Bible and then to evangelize the world in order to gather a people of every race, and creed for the Lord Jesus Christ. A friend of mine on facebook raised an important and true assessment of the plight of the modern church.This is my sincere response to the complaint he raised with true accuracy. Except where there are revisions in this brief article, much of what I say here was said on his facebook post....

Let me start by saying I share his position, but for a much deeper reason than maybe he 's aware of. I understand why this dilema exists.: There exist basically two highly probably explanations why we have the dilema he raised and I hope to by the aid of the Holy Spirit give sound reasoning in the following perspective:

First, when Christians truly fellowship with other Christians, according to (Proverbs 27:17: "As iron sharpens iron, So a man sharpens the countenance of his friend". NKJV) the Bible says it is "iron" sharpening "iron" that is "stronger friends sharpening the new found "weaker friends in the faith"... to prepare them to go out into the world along with those who are strong and compel "non- christians" to become "one with Jesus Christ" and plead with them to make him their "Lord and Savior"....The Church is both a school and a hospital full of "recovering sin addicts"! and because of this fact; in the same manner the world's sin-addicts cling to one another, ...you see a whole lot of "clinging" within the church fellowship! It's a habit they learned while in the world....

Now, at some point while in "spiritual" rehab,(the sanctification process) the patients get well enough to go back into society and share the "wonderful and glorious" experience of their rehab... that is to tell the good news that Jesus is the WAY, the TRUTH and the LIFE... and invite those who they meet and mingle with to meet HIM. They testify to the world: "What a wonderful change has been wrought in my life since Jesus came into my heart!" They do this by continuing the rehab program of the church ( which is based on 4 "biblical perscriptions: FELLOWSHIP, STEWARDSHIP, CORRECT BIBLE DOCTRINE AND FINALLY EVANGELISM.

For the many of Pastors. preachers, Ministers and Teachers and anyone else who feels the same way; What my friend correctly proposed can only be done if....and only if....the "true Christian" is living by the same standards Jesus did while he traveled to spread the good news...... Unfortunately, unlike Jesus, there are too many who attend church who profess to be Christians but aren't willing to fully embrace what this really means, especially in terms of how God wants to order their lives versus them having the attitude:" Okay God, now that I'm saved, I'll take over from here!"....

You have to walk the walk and not just talk the talk! The reason is simple: if you don't and keep pertetrating a lie, when those who do go out, not to fellowship, but to befriend and show the "non-Christian" a more excellent way, many "non-Christians" in the world will cry: The Church is full of hypocrites! Let's face real facts: the world sees a " hyprocisy" in many "professed Christians" who are in reality in church, but are not really in Christians; they are just in the fellowship In the Book of Jude, Jude called them "Nicoliatanes"....or to translate: the great pretenders!

Second... while it is the mandate of the church to "evangelize" the world, a fellowship with those who are not truly seeking to be saved will oppose a "real challenge" to the one who goes out , but is not fully equipped to handle the "interactive fellowship". We go out to gain our brother and sister ...not to return to our old "stomping gropund where we lived in darkness.and show them by word and deed the advantage of a Christian life fully connected to Jesus Christ.

Contrary to what it seems, the Christian needs their fellow Christian and the fellowship that develops along with the relationship, just as much as tobeying he mandate that compels us to go out and make disciples. You know as well as I know that there are many "weak members" of the faith that cause and stir up unnecessary drama within the church fellowship...That's a part of the rehap process too! It's called "spiritual withdrawal" Regeneration by the Holy Spirit makes the rehab sucessful and the person truly becaomes a "new creatrion in Jesus Christ! Imagine that same person out fellowshipping with those who are" not of the way" having the same "carnal attitude" they are going to face..yet making the claim to represent Christ....That weak Christian will fool around and end up back in the world doing worse than they were doing the first time.

When strong Christians go out into society, knowing the real purpose and lovingly focus on that; evangelizing wherever God sends to to whomever He sends them to ...the results will be othen a "new convert" in Jesus Christ and a true and lasting fellowship with them. Finally Remember the Scriptures are explicitly clear on this :Righeousness can't have "real fellowship" with unrighteousness...They are "polar opposites" and we were told by Christ Himself to come out from among them and be separated from them. May God bless all who reads.....
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11-Part Biblical Mystery Series: The Great Mysteries of the Bible Part III: The "Mystery" of the Church

1/20/2013

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Mystery III "The Union of the Jews and Gentiles in One Body": The Church
Ephesians 3:1-11
"For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
 If ye have heard of the dispensation of the grace of God which is given me to youward: How that by revelation he made known unto me the mystery; (as I wrote afore in few words, Whereby, when ye read, ye may understand my knowledge in the mystery of Christ. Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, According to the eternal purpose which he purposed in Christ Jesus
Our Lord":

The Church:  A "Mystery"

            The third "mystery" according to the Apostle Paul is the Church. In the Epistle or letter he wrote to the Church of Ephesus, Apostle Paul wrote to Ephesuis that God gave to him by "revelation"  another "mystery." that was not known in other ages, or unto the "sons of men. It was not known in the Old Testament because the Sons of Jacob (Israel) was told by God thru Moses as they passed through the each foreign countries toward Canaan both not to intermingle with "heathen" nations (Gentiles) nor intermarry with them.  God also told them "definitely" not to copy their "heathen" traditions or serve any of their "false" gods. That the Gentiles should be "fellow heirs", and "partakers" of the same body, and promises in Christ by the gospel was "mysterious" because for this to take place, there had to be a shift from "exclusion to inclusion" and not only did the Gospel message opened the door for this, but Jesus having being rejected by his own people the Jews (John 1:11-12) opened the door to any one who would believe and receive him as their Messiah. 
             
In Ephesians 3:3, Paul refers to "this revelation" which was made to him when he was called to the apostolic office,as the gospel now being preached to the Gentiles, and that he was converted for the "special purpose" of carrying it to them; Understand that It's no mystery that Gentiles would be saved. The mystery is that God formed a "new thing" called the church that would be comprised of both Jew and Gentile followers. To understand the mystery of the church, listen to what the Prophet Isaiah said in Isaiah 43:19: "See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the desert and streams in the wasteland". 

            In this verse, Isaiah intimates that something totally different is coming in the future. Isaiah didn't not see the church in the message he gave Israel which means he too only knew "in part". He saw what many orthodox Jews cling to in terms of their future relatinship with God. So he told them  exactly what God was going to do in it's entirety, as God revealed,andt he did tell the Hebrews that whatever it was, they needed to forget the former way in verse 13.  Isaiah also gave Israel valuable insight about the type of Messiah Israel was to look for and why they needed to hold on to the ways of Jehovah and get rid of all forms of idolatry. To further illustrate just how much of a mystery the forming of the church really was, examine the following passage Jesus quoted in the temple "in part"  and not in intirety.
            In Isaiah 61:1-5 Isaiah wrote: "The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the Lord , and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord , that he might be glorified. And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations. And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers."
            Now, in Luke 4:18 Jesus was in the temple on the sabbath and took the scroll that contained Isaiah 61. Notice that when Jesus read from this scroll, he stopped reading after the phrase:" to preach the acceptable year of the Lord!" (verse 2a) The reason he did this was for two reasons: First, because Jesus "already knew" that he would be rejected by the Jews and thus, it to fulfill the rest of the passage, it would require a "second coming." 
            "Second",
between Jesus' "first coming" when he was rejected by the "chosen" people" (Israel) and subsequently crucified and his "second coming" when he will come back to earth with "power and great glory"  in the "Revelation stage" when He set up HIs "Millennial Kingdom" and reign for 1000 years, Jesus would set up the "basis" and "standard" for the church (Matthew 16:13-18) while he was still physically on earth, and from the day of "Pentecost" some 45 days after his ascention, the Apostles, now empowered by the Holy Spirit would preach the Gospel to "every nation both Jew and Gentile" and the church would come to fruition.
            In Jesus' "first coming", the Apostle John
described how he was rejected by "His own
John 1:11-13
" He came to that which was his own, but his own did not receive him.  Yet to all who received him, to those who believed in his name, he gave the right to become children of God children born not of natural descent, nor of human decision or a husband's will, but born of God". (NIV)

            As you can see in this very passage, it was no secret that the Gentiles would be saved. Gentiles followed his ministry and became disciples while he was physically on earth. The first church was Jewish in makeup beyond the temple worhip. The Gentiles broke through the physical structuring of the Church in Acts 9:36- 43. Finnis J. Dake in th Dake's Annotated Reference Bible made the folowing observation concerning the Apostle Peter raising Dorcas (Tabitha) from the dead in Acts 9:36- 43. We find out in this passage that forming of the Chrstian church took "two distinct periods" to fully come to fruition. Dakes comments concernng the "first period" of the Christian Church:

            "With the resurrection of Dorcas we have the ending of the first period of the Christian church. About 8 years had passed since Pentecost, during which time the gospel had been preached only to the Jews. (Refer to Matthew 10:6; John 1:11, and Rom 1:16). The church was founded by Jews and for Jews. The time had now arrived when God wanted to take the gospel to the Gentiles. He knew and predicted that the Jews would reject the gospel, so He planned to change administrations". (Refer to Matthew 21:33-46). The "conversion" of Saul of Tarsus was in preparation for this change of religious programs.Concerning the "Second Period" of the Christian Church, Dake writes:

            "In the second period of the church there was a gradual change in the gospel program to fit the Gentiles. Not that the gospel itself was changed, but it was purged of all mixture with the law of Moses. Soon Gentile ministers and churches appeared and a new program for Gentiles was settled on by general conference (Refer to Acts 15; Galatians 2; 3:19-25; 4:21-31; Colossians 2:14-17; 2 Corinthians 3:6-15; and Hebrews 7; 8; 9; 10).
  
            
            In Acts 10,
the Apostle Peter  was sent by a vision to Caesarea to a Gentile centurion's house name Cornelius. In this passage, we see not just the conversion of Gentiles, but we see how God furthers breaks down the "prejudice" that built up over the centuries against the Gentiles as a nation of non-Jewish people. In order for both Jew and Gentile would become one people, that is "saved in the oneness of Christ" and becoming "one body in Christ", Peter had to preach to Cornelius and those who were in the house "God's plan of salvation". In the 44th verse, the Holy Spirit "fell upon" all the Gentiles in Cornelius' house. This "act "of God began the process breaking down "spiritual and predjudicial barriers" between the Jewish church and the saved Gentiles. Peter further confirms in Acts chapter 11 that the Holy Spirit fell upon them in the same manner as the Spirit fell upon the Jews on the Day of Pentecost". 

            Jesus
gives us the basis and the origin of how the church will be formed in Matthew 16:13-18. In this passage, Jesus came to the region of Caesarea Philippi, he asked his disciples, "Who do people say the Son of Man is?" They replied, "Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets." "But what about you?" he asked. "Who do you say I am?" Simon Peter answered, "You are the Christ, the Son of the living God." Jesus replied, "Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven.  And I tell you that you are Peter and on this rock I will build my church, and the gates of Hadesd will not overcome it".

            So, the mystery is the church is a "called out body", comprised of people from many nations, kindreds and tribes; both Jewish and Gentile. The Apostle Paul further states in Ephesians 4:4-6: "There is one body and one Spirit— just as you were called to one hope when you were called one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all". (NIV) The church is an organism, not an organization! 

            Therefore, in Jesus Christ, all "racial and class distinctions" dissapear, and when all racial and social prejudices dissapear from the mindset of saved people of all races that make up the Body of Christ, then truly a "Hoily Brotherhood can truly exist.






 


 




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11 Part Great Mysteries of the Bible Series: Great Mysteries of the Bible Part II

1/4/2013

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"The Mystery of the  "Divine Indwelling"
Colossians 1:26-29
The mystery which has been hidden from ages and from generations, but now has been revealed to His saints. To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which* is Christ in you, the hope of glory. Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. To this end I also labor, striving according to His working which works in me mightily. 

The "Mystery"
of the "Divine Indwelling":

            The second "great mystery" revealed to Paul the Apostle was called the "Mystery of the "Divine Indwelling". This mystery was hidden for the most part of at least 3 "Ages" (Creative, Antidilvulian and part of the Present age) and 5 'Dispensations". ( Edenic, Antidilvulian, Post Dilvulian, Patriarchal, and Legal) It was revealed to the Apostle Paul to reveal to the saints after Pentecost after the Holy Spirit had come and empowered the Apostles to preach the Gospel and elighten the saints after the crucifixion and resurrection of Jesus Christ. Paul called this the "mystery" of "Christ in You". 
           
            This is truly a great mystery becaust this mystery is the catalyst" of what Jesus declared to Nicodemus in John chapter 3, Nicodemus, a man of the Pharisees and a member of the Jewish ruling council came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him." In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again." "How can a man be born when he is old?" Nicodemus asked. "Surely he cannot enter a second time into his mother's womb to be born" "Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, 'You must be born again."

Indwelling as it Pertained to the "New Birth":   
           
             
Our "natural birth" introduces us to "light". Light  is the "commencement" of life and it  throws us in the midst of the "works of God", and of course, light is the beginning of our existence. But it also introduces us to a world of sin. Because we are born in sin and shaped in iniquity, we natural in our early life go astray. All men transgress. The "imagination" of the "thoughts" of the heart is evil from the youth up. We are conceived in sin and brought forth in iniquity, and there is none that doeth good, no, not one. The carnal mind is enmity against God, and by nature we are dead in trespasses and sins. All sin exposes men to misery here and hereafter. 
            To escape from sin,
to be happy in the world to come, it is necessary that man should be changed in his principles, his feelings, and his manner of life. This change, or the beginning of this new life, is called the "new birth," or "regeneration." It is so called because in many respects it has a striking analogy to "the natural birth". It is the beginning of "spiritual life". It introduces us to the light of the gospel. It is the moment when we really begin to live to any purpose. It is the moment when God reveals himself to us as our reconciled Father, and we are adopted into his family as his sons. And as every man is a sinner, it is necessary that each one should experience this change, or he cannot be happy or saved. This doctrine was not unknown to the Jews, and was particularly predicted as a doctrine that would be taught in the times of the Messiah.

What is "Divine Indwelling"?

            The "New Birth" is a wondereful experience. It's the "union of the Divine nature of God with our human nature" the moment we accept Jesus Christ as our personal Savior. Through the "indwelling and sealing" of the Holy Spirit, we become "one with Christ" by taking on His nature and submitting our will to HIS will. The "real mystery" of this union is we then become "identified with Christ". We become  "identified" with him in every aspect. We identify with his birth, his death, burial, and HIS ressurrection. This means we are just a part of Christ as the members of the body are a part of the body. This is the reason that the church is sometimes refered to as the "Body of Christ"

Paul's Personal Explaination concerning "Divine Indwelling":
Galatians 2:20-21

            "I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me. I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!" 

            Concerning the "New Birth", the Apostle Paul gave a great explanation in Galatians 2:19 of what really transpires in a believer whenwe are truly "born again". Paul says: "For "through the law" I am dead to the law, that I might live unto God. In this sense, Paul died to the Law of Moses, that is, he ceased to observe it as a ground of "justification". Now that he had met Christ for himself (on Damascus Road)  keeping and upholding and obeying the law ceased to be the grand aim and purpose of his life. As Anninias the Priest in Damascus and the Holy Spirit taught Paul (then Saul) a "more excellent way", Paul came to realize that Christ had a higher purpose for him than keeping the Law, and that higher purpose showed him how to truly live to God.

Why the Change in Paul?
    
            According to Philippians 3:4-6, Paul had formerly expected to be justified by the Law. He had endeavored to obey it. It had been the object of his life to comply with all its requisitions in order to be saved by it.  But all this while he had not fully understood its nature; and when he was made fully to feel and comprehend its spiritual requirements, then all his hopes of justification by it died, and he became dead to it; Paul said it another way in Romans 7:9-10:  "Once I was alive apart from law; but when the commandment came, sin sprang to life and I died. I found that the very commandment that was intended to bring life actually brought death".

Why?    
"That I might live unto God" That is, that  I might be truly alive, and might be found engaged in his service. I was dead to the Law, but not to every thing. I had not become literally inactive and insensible to all things, like a dead man, but I had become truly sensible to the commands and appeals of God, and had consecrated myself to his service   Paul now says to us: Now if we died with Christ, we believe that we will also live with him.

Note:
    Paul, though he was crucified with Christ, did not wish to be understood that he felt himself to be dead. He was not inactive; not insensible, as the dead are, to the appeals which are made from God, or to the great objects which ought to interest an immortal mind. He was still actively employed, and the more so from the fact that he was crucified with Christ. 
           
             The purpose of all such expressions as this is, to show that it was no design of the gospel to make people inactive, or to annihilate their energies. It was not to cause people to do nothing. It was not to paralyze their powers, or stifle their own efforts. Paul, therefore, says, "I am not dead. I am truly alive; and I live a better life than I did before." Paul was as active after conversion as he was before. Before, he was engaged in persecution; now, he devoted his great talents with as much energy, and with as untiring zeal, to the cause of the great Redeemer. Indeed, the whole narrative would lead us to suppose that he was more active and zealous after his conversion than he was before. The effect of religion is not to make one dead in regard to the putting forth of the energies of the soul. True religion never made one lazy man; it has converted many a man of indolence, and effeminacy and self-indulgence to a man actively engaged in doing good.

        Christ was the source of all the life that he had. Of course this cannot be taken literally that Christ had a residence in the apostle, but it must mean that his grace resided in him; that his principles actuated him: and that he derived all his energy, and zeal, and life from his grace. The union between the Lord Jesus and the disciple was so close that it might be said the one lived in the other. So the juices of the vine are in each branch, and leaf, and tendril, and live in them and animate them; the vital energy of the brain is in each delicate nerve-no matter how small-that is found in any part of the human frame. Christ was in him as it were the vital principle. All his life and energy were derived from him.

As a result, the life which I now live in the flesh As I now live on the earth surrounded by the cares and anxieties of this life. I carry the "life-giving principles" of my religion to all my duties and all my trials. Now, I live by the faith of the Son of God] By confidence in the Son of God, looking to him for strength, and trusting in his promises, and in his grace. Who loved me, etc. He felt under the highest obligation to him from the fact that he had loved him, and given himself to the death of the cross in his behalf. There is no higher sense of obligation than that which is felt toward the Saviour; and Paul felt himself bound, as we should, to live entirely to him who had redeemed him by his blood.

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11- Part"Biblical Mystery Series: The 11 Great Mysteries of the Bible"

1/3/2013

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"The  II Great Mysteries of the Bible" Part I
1 Corinthians 4:1
"Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

Acts 26:16-18
 'Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen of me and what I will show you. I will rescue you from your own people and from the Gentiles. I am sending you to them to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.'

Romans  16:25-27
 "Now to him who is able to establish you by my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery hidden for long ages past, 26 but now revealed and made known through the prophetic writings by the command of the eternal God, so that all nations might believe and obey him to the only wise God be glory forever through Jesus Christ"! Amen

Defining a "Biblical "Mystery

            The word "mystery" means "that which is "hidden" or "concealed."" A "Biblical mystery" then can  applies to any doctrine, (prophetic  or otherwise) which was not previously before known to man. until God, through the Holy Spirit chose to make it known through His Prophet or teacher. This  does not mean that the mystery necessarily wasn't "unintelligible;" but  simply what God chose not to reveal beforehand, but which is now being made manifest. The word "revelation" refers to the "publication" of the plan by the gospel. That which was once a "mystery" (plan of salvation) now has become a "revelation".

 The Great Mysteries of the Bible
primarily refer to the "principal doctrines" of the Gospel; its "main truths", which had been concealed, not just from the Jews, but especially from the entire "Gentile world", doctrines which were now in the "fulness" of time was made known. In Romans 16:25, the Apostle Paul echoes the existence of these "hidden truths" and why God sent the Apostles and Various teachers to the churches to reveal those things in the fulness of time. 

        These Apostles refered to  the "principal doctrines" of the gospel, and in particular its "main truths", which had been concealed, especially from the entire Gentile world, but to which in their due time God wanted pubicly now to be made known. Thus the "mysteries of the kingdom"
reveals those doctrines about the preaching of the gospel and the establishment of the new kingdom of the Messiah, which "had not" been understood, and which were as yet even concealed from the great body of the Jews. 

         For an example , one of the greatest mysteries according to the Prophet Isaiah in Isaiah 43:19 was:  that God was to do a "new thing";  something that HE had not done before. That "new thing" when it was revealed in part was the gospel would be preached to the Gentiles; that the Jewish "polity" was to cease; and Jesus the Messiah was to die (crucified on the a Roman cross) to satisfy God's "plan of redemption" for man. To every disciple of Jesus, they would be given the privlege to know these truths. This was important for them, because according to the "Great Commission" of Matthew 28:19, each one would be commissioned to spread  the gospel to every part of the world. 

            To the "heathen unbelievers", and the "religious leaders" of that day (Pharisees and Sadducees and scribes) these mysteries were not given. The reason was their lifestyles were too gross and too earthly. They had a form of godliness but denied the real power in the Word of God. In their rejection of Jesus,  they had grovelling misconceptions of the Messiah's Kingdom and failed to understand the truths concerning it, even ithough Jesus attempted to communicate the kingdom to them. They were not to preach the gospel, and hence our Saviour went to great lengths to instruct his Apostles in the system (Gospel) which they were to preach. The Pharisees, and Jews for the most part were not prepared to receive the Gospel. They would not have and did not believed it, Because of their hardheartedness, Jesus purposely employed a kind of teaching which was intended for his Apostles only.

        Dr. Clarence Larkin in his book entitled "Dispensational Truth" makes the following statement:
"A "mystery" in the New Testament sense is not something that cannot be understood, but is some concealed  plan  or purpose God had in mind that has been known to Him from the beginning, but which He has withheld from the knowledge of men until the time came for Him to reveal it".

The 11 Great Mysteries of the Bible:
            There are 11 known "Mysteries" in the Sacred Scriptures. Out of them, eight of these mysteries were revealed to the Apostle Paul at various times throughout his ministry. Two of the other three were revealed to the Apostle John and one was revealed to us by Jesus Christ. Let us examine each one of them in detail:

A.    The "Incarnation" of Jesus Christ (God manifested in the flesh)

            
As hard as it is for many people to grasp the belief that God (Yahweh, Jehovah, Elohim) who is "Spirit" and is to be worshipped "in spirit" and "in truth" and "with reverence" became a man. That is, to believe that God "wrapped" Himself in human flesh (fashioned Himself as a man) and lived among us here on earth. that's exactly what God did.  
            John 1:1
reveals him  to us as "THE ETERNAL WORD" ! The Apostle John under the unction of the Holy Spirit writes the following concerning the manifestation of Jesus Christ (God in human flesh)
           
" In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made.  In Him was life, and the life was the light of men.  And the light shines in the darkness, and the darkness did not comprehend* it. (John 1:1-5) KJV

        Jesus
is the "Incarnate God" wrapped in human flesh, not just the "babe" born in Bethlehem wrapped in swaddling clothes and laid in a manger. ( feeding troth)

            The Apostle John further states in John 1: 14-18 " And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. John bore witness of Him and cried out, saying, "This was He of whom I said, 'He who comes after me is preferred before me, for He was before me.'" And* of His fullness we have all received, and grace for grace. For the law was given through Moses, but grace and truth came through Jesus Christ. No one has seen God at any time. The only begotten Son,* who is in the bosom of the Father, He has declared Him". 

            Think about it! it's not a mystery when God reveled Himself as He spoke directly to Moses to the  Israelites from Heaven. or Mt Sinai. but it is "a mystery" and was mysterious done when God who created the heavens and the earth (Genesis 1:1) ( in order to redeem fallen and sinful man), personally fulfull the 1st prophecy of "redemption" in the Bible (Genesis 3:15) and took on human form and dwelled (lived) among us. This is why Jesus said in John 14:9: "He that has seen me has also seen the Father."

            Paul the Apostle
gives us a concise explanation of this Mystery in 1 Timothy 3:16:
             And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. That is:

            The "mystery" doctrine in respect of "the incarnation" and the "work of the Messiah, which had been so long "kept hidden" from the world, was a subject of the deepest importance. This "mystery, was the "great doctrine" on which "true religion" everywhere depends on, and this fact constituted the "basis and the foundation" of  the "Christian religion".

            God
appeared in human form, or with human nature.This is that "great" truth so long concealed from human view. But now being revealed constitutes the "fundamental doctrine" of the gospel. This verse simply says God one day in the fulness of time (when He was ready to complete the redemption process) came physically to this earth as a "human being" for the "sole purpose" to redeem man from sin because no human being was qualified to do so because all human beings had sin and all had because of sin come short of the Glory of God.  As our  "Savior", God (Jesus) appeared on earth, and is regarded as both a divine and human being.

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God's 8 Covenants with Mankind: God's Covenant Series: "The Davidic Covenant"

1/1/2013

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"The Davidic Covenant"
2 Samuel 7:8-17
"Now then, tell my servant David, 'This is what the Lord Almighty says: I took you from the pasture and from following the flock to be ruler over my people Israel.  I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name great, like the names of the greatest men of the earth.  And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people will not oppress them anymore, as they did at the beginning  and have done ever since the time I appointed leaders over my people Israel. I will also give you rest from all your enemies. "'The Lord declares to you that the Lord himself will establish a house for you:  When your days are over and you rest with your fathers, I will raise up your offspring to succeed you, who will come from your own body, and I will establish his kingdom. He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever. I will be his father, and he will be my son. When he does wrong, I will punish him with the rod of men, with floggings inflicted by men. But my love will never be taken away from him, as I took it away from Saul, whom I removed from before you.  Your house and your kingdom will endure forever before me; your throne will be established forever.'" Nathan reported to David all the words of this entire revelation.

Introduction: Prophesies Concerning  the Davidic Kingdom
        God made many promise to Israel. Among them are prophecies concerning the land and prophecies concerning the Kingdonm of David. God's promise of a "Davidic Kingdom" is very important because it goes a long way in explaining the history of this kingdom in it starred past , as well as in its bright future. In addition to this, at stake was the burning qiestion as taught by those who are "pre-millienalist" by belief: If there is to be a future kingdom of David that coincides with the second coming of Jesus Christ on earth? 

        If the answer is "yes", then, the Davidic Covenant is "dualistic", that is, it is a covenant that applies to David's actual reign as king after Saul, the first king of  Israel was detroned by Jehovah, as well as applies to a "future kingdom" when Jesus Christ will rule on earth as king for "1000 years" in Jerusalem and David will rule as "co-regent", thus making it true that David will play a major role in the kingdom of God on earth and it will be a  "kingdom in which there will be no end!

        In Genesis 17:6-7, we get the initial basis on the fact that there would be kingdoms. Listen to what God said to Abraham: "I will make you very fruitful; I will make nations of you, and kings will come from you.  I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you". God then reinterated the same promise in reference to Sarah in verses 15 and 16: God also said to Abraham, "As for Sarai your wife, you are no longer to call her Sarai; her name will be Sarah. I will bless her and will surely give you a son by her. I will bless her so that she will be the mother of nations; kings of peoples will come from her." (NIV) God spoke this same promise in the lives of Isaac , in Genesis 26:2-5, and to Jacob, Isaac's younger son in Genesis 28:13-15. God then in the lineage of Jacob's 12 sons "narrowed" the promise to Judah and made the following promise to concerning Judah in Genesis 49:10:  "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be". (KJV)

Promise of the Kingdom Revealed to David:
    
        All of the provisions concerning the future kingdom promised to David by God are found in both 2 Samuel 7:4-17 and 1 Chronicles 17. David desired to build  a temple of the Lord and replace the tent structure that housed the Ark of the Covenant that God had given Moses instructions to build in the wilderness. David contacted Nathan, a young prophet to enquire to God concerning this matter. Nathan, without consulting God gave David the go ahead to build the temple.  Afterwards, God instructed Nathan to go back to David with a revised outline concerning the temple and the overall  purpose God had for his life. Nathan in this revision revealed "God's larger plan" for the remainder of David's life, a plan that included the role his "yet unborn son" would play in the fulfillment of the building of this temple David desired to buld.   Nathan told David that  his yet unborn son (Solomon) would build the temple instead . But as for the future of David's life as king, God would raise up for David a "house". This meant that  God would bless David's descendants and they through the Southern Kingdom would always have a relative sit on the throne as king and fulfill the promise of Genesis 49:10 through David's lineage. 

Breaking Down the Davidic Covenant:
    The covenant was revealed to David at Jerusalem by Nathan the Prophet. It represented a "dispensational change" from the "Dispensation of Law" to the "Dispensation of Grace". This covenant came with one condition: based on "disobenience". "Disobedience" would lead to both "chastisment" and would cause  "postponement" of the promise, but would not "annul" the Covenant.
This Covenant is based on "4 Promises": 

1.    There would be a "House of David":
"'The Lord declares to you that the Lord himself will establish a house for you: When your days are over and you rest with your fathers, I will raise up your offspring to succeed you, who will come from your own body, and I will establish his kingdom. He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever.  I will be his father, and he will be my son. When he does wrong, I will punish him with the rod of men, with floggings inflicted by men. But my love will never be taken away from him, as I took it away from Saul, whom I removed from before you.  Your house and your kingdom will endure forever before me; your throne will be established forever.'" 2 Samuel 7:11-16 ((NIV)     
        
       According to 2 samuel, this is what God told Nathan to say to David: "I took you from the pasture and from following the flock to be ruler over my people Israel.  I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name great, like the names of the greatest men of the earth.  And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people will not oppress them anymore, as they did at the beginning and have done ever since the time I appointed leadersa over my people Israel. I will also give you rest from all your enemies".
       God makes this "important" point that pertains to everybody HE chooses to elevate in state and stature that "HE" must first of all build a man's house (spiritually), before the man can build God's house (literally), and applies it especially to the kingdom of God in Israel. As long as the quiet and full possession of the land of Canaan, which had been promised by the Lord to the people of God for their inheritance, was disputed by their enemies round about, even the dwelling place of their God could not assume any other form than that of "a wanderer's tent".

Note:    Once the kingdom of God in Israel acquires its rest and consolation through the efforts of David (the Warrior), as God through his efforts will have made all his foes (Israel's)  subject to him and established his throne firmly, this would bring the assurrance that his descendants would possess the rule of the kingdom for all future time, then God would make it so and build David a house, and then his seed should build the house of the Lord. 
        This was a "future" prophecy to be fulfilled in  Solomon, David's yet unborn son. He  would build God's  temple, not David, because David, being a "man of war" had much blood from the fighting of many wars on his hands. The temple would be built during a time of peace between the Southern Kingdom and her "would be"  enemies.

2.      There will be a "Continual Throne" of "David":
 "I will establish the throne of his kingdom forever"
    
    According to verse 13, the Kingdon of David would be "pepetual" and never be destroyed. In order for this to take place, this prophecy had to have a "dual" meaning. 
        First,
it meant that starting from the reign of Solomon and his ancestry, a "descendant" of David regardless of their state and status, would reign as king and God intimated in refeerence to what he said concerning Solomon the possibility that there could be possible breaks in the succession because of the behavior and style of rule of Solomon and those who would suceed him generationally in th future. but even with that, no other tribal family would ever have a king out of their loins hold reign to the throne.
         In the succession of rulers that actually served as king in the Southern Kingdom, all were descendants of David. There were 20 rulers in all over a pereiod of about 326 years, out of which there were only 8 of David's descendants ruled in the righteousness of God. The 20th and last reigning king "Zedekiah" was so wicked that God declared that none of his sons would ever sit on the throne and become king and none did. Every one of Zedekiah's sons died during the final Babylonian seige that put the  entire Southern Kingdom in Babylonian captivity at the hands of Nebuchadnezzar. This created  a temporary break in the house of David and postpone a "sitting" king on the throne to rule over the house of Israel.
     
Second:   God's Proclamation Concerning the Throne to Jeremiah 22:24-30
 "As surely as I live," declares the Lord , "even if you, Jehoiachinc son of Jehoiakim king of Judah, were a signet ring on my right hand, I would still pull you off. I will hand you over to those who seek your life, those you fear — to Nebuchadnezzar king of Babylon and to the Babylonians.I will hurl you and the mother who gave you birth into another country, where neither of you was born, and there you both will die. You will never come back to the land you long to return to." Is this man Jehoiachin a despised, broken pot, an object no one wants? Why will he and his children be hurled out, cast into a land they do not know? O land, land, land, hear the word of the Lord ! This is what the Lord says: "Record this man as if childless, a man who will not prosper in his lifetime, for none of his offspring will prosper, none will sit on the throne of David or rule anymore in Judah." 

          According to the  Prophet Jeremiah in Jeremaih 22: 24-30, the actions and behavior of Jechonias (Jehochin or Zedekiah) caused God's anger to become so fierce that God declared through the Prophet Jeremiah that none of Zedekiah's sons would ever sit on Judah's throne and none ever did.This cause the throne to become vacant and for over 700 years, neither Israel (Northern Kingdom) or Judah (Southern Kingdom) had a sitting monarch on the throne. Both were now in captivity by Gentile nations. Until Jesus came, there was no descendant of David that could satisfy God's prophetic declaration for a pepetual ruler out of the house od David. 
         Jehovah in his infinite wisdom and to set up his rule on earth the first time, Jesus fulfilled the prophecy found in Isaiah 7:14 concerning Israel's need for a "Messiah" ,  and the prophecy of Isaiah 9:6-7 one who would deliver them out of the hands of the Roman Empire and would sit on the throne of David and rule with righteousness.  God safeguarded the prophecy of Genesis 49:10 and after the fall of Zedekiah (Jechonias) had postponed the rule of kings over his people because Israel was  '"scattered" nation  among the Gentile nations  by both  the Assyrian and Bablylonian  Empires respectively.    
        
 In order for Jesus Christ  to become legal  "that King and ruler," Jehovah God had destined to sit on the "throne of David, "2 extremely important events" has to take place and "the 2 people chosen" had to submit to the will of God and agree to God's  "announcement". 
        First, Mary,  
who was a descendant of the house of David, through Nathan, the second son of Bathsheba and "represenative" of the "legal" line of house of David submitted to the anouncement of God's "highly favored status" and agreed to  "motherhood of and "impregnation with" the "Son of God" by the Holy Ghost. Luke in St.Luke 3:23-38 traces Jesus' lineage all the way back to Adam the "origin" of the "legal" line.
        Second, Joseph, also a descendant of the Davidic line through Solomon, the first son of Bathsheba who represented the "royal line"  consented to  the marriage to Mary, after a visit by an Angel as he contemplated divorcing her privately. Joseph because he was a descendant of Salantiel (Jehoachin's son born while in exile in babylon) was forbidden from sitting on the throne.
 
Note:
Even though Mary was a descendant of David through the legal line of Nathan, Jesus  could not legally occupy the throne through her side of the lineage. 
        To safe guard the "Virgin Birth",
Joseph could not be the "biological father" of Jesus, because that would have both disannuled the "virgin birth" and prevented Jesus from occupying the throne because of the prophetic sentence God place on the lineage of Jechonias. Even though Joseph was a descendant of David through the Royal line . Jesus was made the "legal heir" to the throne of David when Joseph consented to marry Mary "after" she had conceived, a fulfillment of the prophecy of Isaiah 7:14. The sentence pronounced on the royal lineage therfore was never biologically compromised and no son of Jeconias lineage ever sat upon the throne.

How the Millenial Kingdom will be a Davidic Throne:
        
If the Jews in Biblical history had accepted Jesus as "Messiah", His "Messianic" rule on earth would have been "immediate" and the Roman Empire would have been destroyed at "that moment". fulfilling "the revelation" of the prophetic dream of Nebuchadnezzar in Daniel 2:44-46. Of course, God knew that Jesus would be "rejected" by the Jews. God also knew that Jesus' "occupation" of the Davidic throne was to be postponed until the "Milennial reign" of Jesus Christ at his "Second coming". Jesus, being rejected was not given the crown of the "Royal Diadem" of Israel. According to  Matthew 27:29, Jesus was crowned with a crown of "many thorns", put on a purple robe by the Roman soildiers, and mocked as they bowed in derision in front of him and said "Hail, king of the Jews."

But, one day,
HE will receive the crown and the kingdom after the 7-year Tribulation Period is over and Israel has been punished because of their unbelief in him as "Messiah". At that time , the Kingdon of David will be restored and Jesus will rule with a "rod of righteousness" and David will sit at his "right hand" and co-rule" as a Regent.

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    Dr. William Edward Boddie

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