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Bible Study Series: Exposition of the Book of Acts Chapter 19: 11-22; (Part Two) Paul's 3rd Missionary Journey Continues....Ephesus.... "Unusual Miracles"......and An "Enraged Demonaic"

5/20/2016

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​Acts 19:11-22   " Unusual Miracles" and An Enraged Demonaic"

Now God worked unusual miracles by the hands of Paul, so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases left them and the evil spirits went out of them. Then some of the itinerant Jewish exorcists took it upon themselves to call the name of the Lord Jesus over those who had evil spirits, saying,  "We exorcise you by the Jesus whom Paul preaches." Also there were seven sons of Sceva, a Jewish chief priest, who did so.

And the evil spirit answered and said, "Jesus I know, and Paul I know; but who are you?"Then the man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded. This became known both to all Jews and Greeks dwelling in Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. And many who had believed came confessing and telling their deeds. Also, many of those who had practiced magic brought their books together and burned them in the sight of all. And they counted up the value of them, and it totaled fifty thousand pieces of silver. So the word of the Lord grew mightily and prevailed.

When these things were accomplished, Paul purposed in the Spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, "After I have been there, I must also see Rome." So he sent into Macedonia two of those who ministered to him, Timothy and Erastus, but he himself stayed in Asia for a time
as they had fully prepared the way for the collection.
                            

Bible Study Outline: Exposition on the Book of Acts Chapter 19: 11-22
Paul’s 3rd Missionary Journey Continued….”Unusual Miracles…and An “Enraged Demonaic” “Beat down”  (Part Two)


Introduction:

Entering into Ephesus, Paul encountered 12 men who were disciples of John the Baptist who knew of only the baptism of repentance John taught in preparation for the then “coming Messiah”. Paul both explained the baptism of repentance and the promise of the baptism of the Holy Spirit that the Messiah would give. John told them that the Messiah (Jesus Christ) has already come and they could, upon believing in Jesus would not only be saved, but they would receive the baptism of the Holy Ghost. the Holy Spirit. These 12 men immediately accepted Christ and immediately upon them and they began to speak in other tongues (languages) and prophesy when Paul laid his hands on them. Afterwards, Paul faced more fiery opposition from Jews who worshipped at the synagogue. Paul as was his custom went into the synagogue to share the good news with the Jews speaking boldly before them for about 3 months .

At a certain point certain groups worshipping there became hardhearted against what Paul taught and spoke evil against the doctrine of salvation in Jesus Christ. Becoming frustrated with the Jews, Paul made a bold move and separated the church members from the members of the Jewish synagogue in Ephesus.  The disciples that followed Paul and embraced the gospel message left with him and they started meeting at the School of Tyrannus, where Paul expounded on the gospel daily for 2 years at the school. It also allowed both Jews and Gentiles in that part of Asia Minor (Ephesus) to come where Paul was and hear what Paul taught concerning the Scriptures and the gospel in particular.

Miracles Done In Ephesus  “Glorifying Jesus for the Gospel’s Sake”

  (verses 11- 12)

Important Point:
Sometimes God moves in extraordinary ways to restore a person back to health from sickness. God is not limited in how HE can get you a breakthrough. What made the handkerchiefs and aprons special was not the fact that they came from Paul’s touch or usage. What made them special was the fact that God chose to use these items to work a miraculous healing. Paul wasn’t selling blessed handkerchiefs or aprons.

God moves in an “unusual way”: The Lord worked “extraordinary miracles” using aprons and handkerchiefs that Paul used or touched. to heal the sick of diseases and remove evil spirits.  We call them  “Point of contact miracles”
(vs. 11)

Neither of these aprons and handkerchief of themselves were not special or "anointed."  The handkerchiefs normally would be used to wipe the sweat from Paul’s face. The aprons normally would be used to wear around his waist.  These items, borrowed from the apostle, and applied to the bodies of the diseased, became the method or means
, in the hand of God, to restore the health of those sick when applied to their bodies. The sick people who benefitted from those special healings from the lord through the obedience of Paul

Notice what God does when these items make contact with the sick


​a. The diseases departed from them, and the evil spirits went out of them.
Here, in this instance there is a clear and most evident distinction made between healing of sickness and diseases and the healing removal of evil spirits:  It 's important to know the distinction between the two because they are not one and the same.  Often there are health situations a person can find themselves in that had nothing to do with demons. Some health challenges occur when we don't eat healthy diets, others because of unhealthy environments and then there are those that are the results of demons attacking the body. Then, there are those sicknesses that are cause by practicing unhealthy hygiene habits.  We must never forget that the original cause of sickness and diseases is SIN.

Question: Why did God choose to work miracles this was for them

​b..
The working of miracles greatly contributed to the spread of the gospel in that region. Many of the people needed salvation, healing  and deliverance and God wanted to show that they could have all three in Jesus Christ.    

In this instance, the fact that the miracles were performed in this manner by garments which had touched Paul’s body, served as a sign, or as clear evidence to the sick that were healed and the evil spirits removed from their bodies that not only was Paul a man sent by God but was endowed with the gift of healing through the Holy Ghost. Remember, there was a great  effort on the part of Satan through the Judaizers (those Jews who fought viciously against the gospel message) to discredit the integrity of Paul as an Apostle)


​c. It was evident that this power of working miracles would contribute greatly to Paul's success among the people.
 

Something important to remember concerning evil spirits:
Even though evil spirit can cause unusual sickness and diseases to attack and afflict a person, every sickness and disease a person may encounter IS NOT because of demon possession.

Here’s a Biblical list of what demons (evil spirits) can do to afflict a person’s body especially if that person is not living in righteousness of Jesus Christ and the Word of God.
  1. They can cause Dumbness (Matthew 9:32-33) 
  2. They can cause Blindness (Matthew 12:22)  
  3. They can cause Insanity (Luke 8:26- 35) 
  4. They can cause a person to suffer Suicidal Mania  (Mark 9:22)
  5. They can cause Personal injuries (Mark 9:18)
  6. They can impart supernatural strength causing a person to become fierce, vicious and totally out of control (Luke 8:29)
  7. They can inflict physical defects and cause physical deformity. 

A “Beat Down: Imitating Exorcists Exposed and Wounded and “Jesus Name Magnified” (verses 13-18)


Then some of the itinerant Jewish exorcists took it upon themselves to call the name of the Lord Jesus over those who had evil spirits, saying, "We adjure (exorcise) you by the Jesus whom Paul preaches." Also there were seven sons of Sceva, a Jewish chief priest, who did so. (vs. 13-14)

​a. In these verses, there were 7 sons who claimed to be exorcists who went about pretending to be able to expel evil spirits, or to cure diseases by using charms, incantations," etc.  The word exorcist is derived from the word
horkizoo‎, which means "to bind with an oath."  Any one claiming to be an exorcist pretended to be able to expel demons would use this method in order to ultimately compel the demon(s) to leave that person or people.

​b. These 7 men were considered
“vagabonds” in the sense that just like all their countrymen, in the region, they roamed from place to place, town to town attempting to make money anyway they could. They would try and do anything, even pretending to be exorcists with the hope of making large amounts of money.

c. When these men found out that Paul was casting out demons through the name of Jesus, they got this grand scheme that by using the same of Jesus, they might be able to cast out demons too, and if they could pull it off….this would be the means of producing a substantial economic windfall, since being sons of the chief priest residing in Ephesus (Screva) They knew Ephesus was full of demons, everywhere.


​Screva was a Jewish chief priest; a priest of distinction, and had held the office of a ruler. The word "chief priest," in the New Testament, usually refers to men of the sacerdotal order who were also rulers in the Sanhedrin Council. Screva was a chief priest in Ephesus and possibly in the synagogue Paul has ministered in.


​Observe what happens here: They attempt to cast out a demon in a man in his own house........

Screva’a sons: “We adjure you by Jesus whom Paul preached…Come out of this man!”
​

Evil spirit’s 1st  response: Jesus I know and Paul I know, but who are you? (vs. 15)
I know Jesus’authority and power can cast us out and I know Paul has the power and authority to cast us out. I’m acquainted with them both…..but who are you?  By what right and authority do you have to do this. What power do you have? You have no allegiance to Jesus and you have no allegiance to Paul. You don’t have no power or authority……

Evil spirit’s 2nd response: violence

The enraged man then jumped on all 7 sons overcame them (scuffed them up) and prevailed against them (ripped off their clothes) to the point they ran out the house wounded and naked. (vs. 16)

This one man was far stronger than these 7 “perpetrating” men beat them up, inflicted some serious hurt and stripped them of their upper garments. He became fierce and violent in a fit of rage, exhibiting super natural strength.

Jesus name Magnified.                                                        (verses 17-22)


This incident became known to all Jews and Greeks dwelling in Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

The name of Jesus was magnified because….by exposing the fake exorcist, it further served to validate the work Paul was doing Ephesus. Those who had demons cast out of them by Paul through the Holy Ghost proved that Paul's ministry was genuine. The word of what actually happened to these foolish 7 men became public knowledge causing fear to fall both on Greeks and Jews…and for many to immediately make major changes in their lives and in what they practiced as a way of life.


Life Lesson to be learned:

a. The name of Jesus is powerful. The miracles performed in the name of the Lord Jesus by Paul were real, and were performed in order to attest to the truth of the doctrine which he taught.

​
b. Impostors cannot work such miracles; and they who pretended to be able to do it only exposed themselves to the rage of evil spirits.

c. The events in this passage proves that there was a real, vital difference between Paul and these impostors. Their failure served  glorify Jesus’ name more fervently and extend Paul’s reputation and the power of the gospel.


What you need to know concerning the casting out of demons:
Exorcisms or casting out of evil spirits happened very frequent in this early church era.

The anointed person, usually the priest and sometimes dedicated servants of Jesus would use strong and decisive words concerning the removal of the evil spirits in the power of Jesus’ name; and how those demons were tormented and expelled by it, not only from individuals, but from the temples themselves. Exorcists formed a distinct class in the church; hence, we read of presbyters, deacons, exorcists, lectors, and door-keepers. The casting out of evil spirits were commonly used over the new converts, before they were admitted to baptism.


And many that believed came, and confessed, and showed their deeds.(vs 18)
Many of the people who now believed publicly confessed (renounced) their evil deeds and their evil course of life. They confessed their many transgressions and vowed to forsake them from that time on. 

Most of them practiced some form of divination or sorcery. Proverbs 28:13 said:
“He that covers his sins shall not prosper; but whosoever confesses and forsake them shall find mercy.”

Here’s two bonafide truths:
a.  Anyone who make a profession of real life changing religion (Christianity) will also be willing to confess their transgressions and change from their wicked ways. Paul said:
.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. (Romans 12:1- 2)

b. No man has clear evidence or shows real evidence that he is truly renewed if they are not willing to confess as well as to forsake his sins.

There has to be a transformation by a renewed mind. That’s the only way you can prove that good, that acceptable…perfect will of God.

Look at the Life Changing power of the Word of God (Gospel) combined with the name of Jesus and the work of Holy Spirit doing HIS work in the WORD.

The news of what happened to the seven Jews led to the conversion of many other magicians
. They didn’t stop at just getting saved; they also began to confess and divulge the inner workings of the evil arts they practiced. There is power in the name of Jesus! 

This meant that not only did they stop practicing
(forsake) their witchcraft practices (magic), they also made it public what they had been doing and how what they had been doing was done in graphic detail.

a. By revealing how these false evil misleading arts were done, it took fear out of the people who were subject to demonic influences of these evil diviners. There is a common belief that magical secrets lose their potency whenever they were made public. Remember Jesus said you shall know the truth and the truth shall make you free.

​b. They immediately became witnesses by their powerful testimonies, the effect the Gospel and the name of Jesus Christ and the powerful conviction the Holy Spirit now had on them.
They immediately started discouraging anyone else from taking up the practice of witchcraft arts and encouraging those who wanted to keep up this evil work to consider their ways and stop. Other magicians brought their scrolls inscribed with magic spells and charms and burned them publicly. A number of such magical papyri have been discovered. The volumes burned at Ephesus were worth at least ten thousand dollars. 

c.
Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.  (vs. 19)

Many people who practiced “Curious arts” that is, arts or practices that required skill, address, cunning.  ("magic, jugglery, and sleight of hand"  witchcraft sorcery etc
  1. Brought their books: Books which explained the arts, or which contained the magical forms and incantations-perhaps pieces of parchment, on which were written the letters which were to be used in the incantations and charms. and burned them before all men publicly. Their arts and offences had been public, and they sought now to undo the evil, as much as lay in their power, as extensively as they had done it.
  2. And they counted that is estimated how money had been spent on buying these books, charms, etc... Probably it was not done by those who had been engaged in this business, and who had suffered the loss, but by the people, who were amazed at the sacrifice, and who were astonished at their folly in thus destroying their own property.
                               
d.  So mightily grew the word of God and prevailed. (vs. 20)
The Word of God grew powerfully. It had such effect and power in this wicked city. That the people gave up their witchcraft practices and destroyed the books and items they used to practice it and to make money.

Application of the study to us:
(1) The Word of God (Gospel in particular) has power to break the strongholds (bondages) of sinners and on their unjust and dishonest means of living.

(2) The Word of God will cause those who have been engaged in an unchristian and dishonorable practice will abandon it when they become Christians, never to practice them again.

 (3) Embracing the Word of God will bring about a hatred for the sin you used to commit and cause you to make amends in the manner you did that which was sinful.  What they practiced, was done in public, so they felt it only right to public denounce what they used to do and publicly destroy those tools that help them when they were living in their sins.

(4) The Word of God has so much power (omnipotent power) that the evil  you used to practice as a lifestyle will be abandoned at any cost, however great the cost. We were bought with a great price by Jesus. The question will be, what is right; not what will it cost. Property, in the view of a converted man, is nothing when compared with a good conscience.


After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. (vs. 21)


 Now that the gospel was firmly established at Ephesus, and Paul believed his presence there was no longer necessary. Paul “purposed in the spirit” that is resolved in his mind that after he revisits Macedonia and Achaia where he founded churches that were now flourishing. It was in all likelihood (probable) that his main object in this visit was to take up a collection for the poor saints at Jerusalem. Then he would go back to Jerusalem to bring the collection from the Gentile churches to help the oppressed Christians in Judea. Paul knew at some point that eventually he would go to Rome.

So he sent into Macedonia two of them that ministered unto him, Timothy and Erastus; but he himself stayed in Asia for a season.
So, Paul sent Timothy. He was a proper person to send there to visit the churches, as he had been there before with Paul, when they were established, (Acts 16:3; 17:14)
Erastus was chamberlain of Corinth (Romans 16:23), or, more properly, the treasurer of the city and he was, therefore, a very proper person to be sent with Timothy for the purpose of making the collection for the poor at Jerusalem. Paul had wisdom enough to employ a man accustomed to money transactions in making a collection. On this collection his heart was intent, and he afterward went up with it to Jerusalem. See 2 Corinthians 8:9,
Paul elected to stay in Ephesus for a season. How long is uncertain. He waited for a convenient opportunity to follow them, probably intending to do it as soon as they had fully prepared the way for the collection.
                            
 To Be Continued.......... 



​Dr. William Edward Boddie               
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Bible Study Series: Exposition on the Book of Acts Chapter  19 (Part One)   Paul's Third Missionary Journey: Ephesus: "Keeping a Promise"

5/20/2016

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Acts 19:1-11 Paul's 3rd Missionary Journey: Ephesus
 
And it happened, while Apollos was at Corinth, that Paul, having passed through the upper regions, came to Ephesus. And finding some disciples, he said to them, "Did you receive the Holy Spirit when you believed?" So they said to him, "We have not so much as heard whether there is a Holy Spirit." And he said to them, "Into what then were you baptized?"
So they said, "Into John's baptism."

Then Paul said, "John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus." When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied. 7 Now the men were about twelve in all.

And he went into the synagogue and spoke boldly for three months, reasoning and persuading concerning the things of the kingdom of God.  But when some were hardened and did not believe, but spoke evil of the Way before the multitude, he departed from them and withdrew the disciples, reasoning daily in the school of Tyrannus. And this continued for two years, so that all who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.


Bible Study Outline: Exposition of the Book of Acts Chapter 19:1- 20

Paul’s 3rd Missionary Journey: Ephesus…..Keeping a Divine Promise!


Introduction:

Paul has now begun his 3rd and missionary journey as he is trekking through the upper region of Asia Minor to he reaches the city of Ephesus, a major commercial city located in the lower region near the sea. Here’s some important things to know about Ephesus:       
 
The history of Christianity at Ephesus began probably about A.D. 50, perhaps as a result of the efforts of Priscilla and Aquila (Acts 18:18). Paul came to Ephesus  about  A.D. 52, establishing a resident ministry for the better part of three years (Acts 20:31). During his Ephesian ministry, Paul wrote the Book (epistle) of 1 Corinthians. This is verified in 
1 Corinthians 16:8.
 
EPHESUS was a large and important city on the west coast of Asia Minor where the apostle Paul founded a church. There were at least 4 major factors that contributed to the prominence which Ephesus enjoyed.


The first factor was economics.
Situated at the mouth of the river Cayster, Ephesus was the most favorable seaport in the province of Asia and the most important trade center west of Tarsus. Today, because of silting from the river, the ruins of the city lie in a swamp 8 to 11 kilometers (5 to 7 miles) inland.
 

Another factor was size.
Although Pergamum was the capital of the province of Asia in Roman times, Ephesus was the largest city in the province, having a population of perhaps 300,000 people.
 

A third factor was
culture.
Ephesus contained a theater that seated an estimated 25,000 people. A main thoroughfare, some 35 meters (105 feet) wide, ran from the theater to the harbor, at each end of which stood an impressive gate. The thoroughfare was flanked on each side by rows of columns 15 meters (50 feet) deep. Behind these columns were baths, gymnasiums, and impressive buildings. 

The fourth, and perhaps most significant, reason for the prominence of Ephesus was
religion.  (Idolatry)
The Temple of Artemis (or Diana, according to her Roman name) at Ephesus ranked as one of the Seven Wonders of the Ancient World.  

According to Greek Mythology , Artemis was the twin sister of Apollo and the daughter of Zeus, Artemis was known variously as the moon goddess, the goddess of hunting, and the patroness of young girls.

This explains why in the temple at Ephesus housed the multi-breasted image of Artemis which was reputed to have come directly from Zeus
(Acts 19:35).Note: Concerning the temple of Artemis (Diana)
The temple of Artemis in Paul's day was supported by 127 columns, each of them 60 meters (197 feet) high. The Ephesians took great pride in this grand edifice. During the Roman period, they promoted the worship of Artemis by minting coins with the inscription, "Diana of Ephesus."

Paul in Ephesus:  Conversion of 12 Disciples of John The Baptist 
(Verse 1-9)    
 
Since leaving Corinth, Paul has gone through the country of Galatia and Phrygia, and passed through the upper coasts of Pontus and Bithynia, that lay north, finally has arriving in Ephesus, where he had left Aquila and Priscilla, and there found them


Paul encounters some Disciples of John                                (verses 2-3)

Paul: "Have you received the Holy Ghost since you believed?"
John’s Disciples: "We have not so much as heard whether there be any Holy Ghost."
(vs. 2)

What did Paul discern about them that prompted him to ask? 
​
These 12 men were Jews living in Asia Minor who had heard and accepted the preaching of John about repenting and preparing their live for the “coming of the Lord”. They had submitted to and received the baptism unto repentance and believed what John said that the Messiah (Jesus Christ) was shortly to come and He would give them the “fire” baptism in the Holy Ghost.

But just like Apollos, this was all they knew, yet they like Apollos believed in the coming of Christ and looked in great anticipation for the Messiah, not knowing that their Messiah had already come and was the one who was crucified by the Romans and the Sanhedrin.
It was spiritually obvious to Paul that they had not known that the Savior had already come and they had got no further instruction in the Christian religion beyond what John the Baptist had taught. Paul, perceiving this, asked them if they had received the Holy Spirit since they believed.

​What valuable lesson can we take from this exchange?

Those of us who have not received these spiritual blessings (gifts and fruit) from the Holy Spirit, whatever our profession may be, know nothing better than John's baptism: good, excellent in its kind, but ineffectual to the salvation of those who live under the meridian of Christianity.

​
Paul: "Unto what (doctrine) then were you baptized?"
John’s Disciples: Unto John’s baptism.  (vs. 3)

Paul now explains the Baptism of John and what it meant.         (verse 4)


PAUL refers to what John the Baptist said to the Pharisees and the waiting crowd  when he baptized them (the accepting crowd)  as an “symbolic act” that they openly confessed repentance: in the Jordan River. (Matthew 3:11-12)  

 Paul said: 
“
John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.” (vs. 4)
 
Explaining the “Water” Baptism done by John the Baptist .

This is what every Christian should know about the “New Birth and living your life beyond your day of salvation
:
 It was the common privilege of the disciples of Christ upon confession  for salvation to receive, not only the ordinary graces
, but also the "extraordinary gifts" of the Holy Spirit; and thus the disciples of Christ differed from those of John, and of all others.
​Please note the following:


John baptized with water; Jesus baptized with the Holy Spirit.

God intends that everyone who’s saved also be filled with the Holy Ghost and anointed (empowered) to evangelize on the evangelism field (this entire world) The songwriter made this declaration: I’m on the battlefield for My Lord…and I promised HIM that I would serve HIM until I die…..I’m on the battle field for MY Lord.

​
Genuine disciples of Christ are distinguished from all false religionists, and from nominal (carnal minded) Christians,
​This is so by the believers being made "partakers" of the Holy Spirit, meaning: empowered and controlled by the Holy Spirit) because the Holy Spirit enlightens our minds, and convinces us of sin, righteousness, and judgment; quickens our souls, witnesses to our conscience that we are the children of God, and purifies our hearts


The  2 Dynamic “works” of the Holy Spirit:
a. Seals a believer the moment he or she is saved (Romans 10:9) and b. fills that believer at the appropriate time for the called ministry assignment we have on the Evangelistic field.  
b. We receive both “Gifts and Fruit” from the Holy Spirit because to be an effective witness by work and by lifestyle, you need both.

John 16: 5-15:  Any work done in the service of the Lord that is not fortified by the “Fruit of the Spirit” especially the Fruit of “Agape Love”


Excerpts from John 16:5-15
"Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you.  And when He has come, He will convict the world of sin, and of righteousness, and of judgment:  of sin, because they do not believe in Me; of righteousness, because I go to My Father and you see Me no more;  of judgment, because the ruler of this world is judged."

"However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own
authority, but whatever He hears He will speak; and He will tell you things to come.  He will glorify Me, for He will take of what is Mine and declare it to you.  All things that the Father has are Mine. Therefore I said that He will take of mine and declare it to you.*  
​   

Excerpt from Romans 8:1-18
“There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit."

“For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace.
Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God.”

What does the Bible say concerning "true followers" of Christ:
“But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.”

Question: With this being the case, then, who are we really?
​Sons and daughters of the Most High God!


Concerning our “Sonship” to Christ through the Holy Spirit:
“Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.  For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. For as many as are led by the Spirit of God, these are sons of God.”
 
“For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, "Abba, Father." The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs — heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together."


The Disciples of John’s Response    All 12 of them     (verses 5-7)
When they heard this, they were baptized in the name of the Lord Jesus.  And when Paul had laid hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied.  Now the men were about twelve in all.

a.
They were “rebaptized” in water, so they could conform to Christian water baptism  sanctioned by Jesus Christ when He told John the Baptist to baptize Him to fulfill all righteousness. Thus, when they submitted to baptism, they were confirming baptism as outlined in Matthew 28:19:  "In the name of the Father, and of the Son, and of the Holy Ghost" (Matthew 28:19).
 
b. They never had been baptized this way because they did not know about Jesus Before their meeting with Paul They only knew the name of God, for John did not know the Son until a certain sign happened
(John 1:33), so he could not have baptized except in the name of God (John 5:43).
 
The phrase: "In the name of the Lord Jesus" simply means "
by the authority of" the Lord Jesus,”The way Jesus authorized how we are to baptize converted people to Jesus
​Christ is recorded in
Matthew 28:19.

Regarding the practice of rebaptism, the Bible bears no record of men being baptized in another name after baptism in the name of the Holy Trinity.(Father, Son, Holy Spirit)
 

PAUL then laid his hands upon them and the Holy Ghost came on them.
This goes without saying:  A person must have the fullness of the Spirit himself in order to lay hands upon another to impart the Holy Spirit and the spiritual gift(s) designated to be endowed upon the one whom hands are laid on.  
(Romans 1:11 Chapter 15:29 and 1 Timothy 4:14 and 2 Timothy  1:6).
Please take note of the following


a. According to what was written by Paul to the church in Rome,(Romans 1:11)  Paul had the ability through the Holy Spirit to impart some type of spiritual gift upon another person, by laying his on hands upon them at the prompting of the Holy Spirit.

b. They spoke with tongues (other languages) This is what took place at Pentecost (Acts 2:4), at the house of Cornelius (Acts 10:44-48), and here and then prophesied , that is proclaimed the Word of the Lord
.

Paul in the Synagogue and in the School of Tyrannus                  (verses 8-10)
 
    
And he went into the synagogue, and spoke boldly for the space of three months, disputing and persuading the things concerning the kingdom of God. (vs. 8)

Again as he always did, (following the pattern of preaching the gospel to the Jews first) Paul went into the Jewish Synagogue in Ephesus endeavoring to persuade them to believe and accept the truth concerning Jesus Christ as Messiah and everything that had been confirmed in the Mosaic Law as truth concerning Christ and the kingdom of God.  But, once again….He was met with fierce opposition from some of his fellow Jews  in the synagogue…

But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus. (vs. 9)

When those Jews and some unbelieving Gentiles who were in opposition to the gospel, the mentioning of the name of Jesus and of Paul hardened (became insensitive to) their hearts,  they became violently opposed to the gospel. n they began to speak evil concerning the Gospel message and the way of salvation.
​
Paul this time responded differently than he did at other synagogues. His response to the fierce opposition he received in the Jewish temple this time was to remove all disciples of Jesus Christ from the temple and sought fellowship with other fellow believers in the faith who had embraced Jesus and the gospel message. It was clear to Paul that the new church and the people in the Jewish temple could not worship together because of the following:
​

a.  the people who embraced the Law of Moses and circumcision refuse to see that Christ was the fulfilment of the Law and Messiah and clearly rejected the gospel and God's plan of salvation.

​
b. they refused to see the Gentiles as equals through their union with Jesus Christ and feared as was brought out in a previous lesson that refused to believe the Gentiles has no right to share in the promises of Abraham.

Paul Separates the Church From the Synagogue:


Paul now
"shakes the dust" of rejection off his feet and then takes the Jew and Gentile converts out of the temple as a to mark a clear distinction between the "temple" and the "church". The Temple or synagogue was identified with keeping the Law of Moses (the Torah) with circumcision as established in the Abrahamic Covenant. The church would be identified as followers of Jesus Christ through the belief and acceptance of the gospel message of salvation through Jesus Christ.

​Paul moved the church to a room located in the
School of Tyrannus and from there in a span of 2 years daily disputed with the naysayers who refused to believe the gospel and in Jesus Christ in the school of Tyrannus

Concerning the School of Tyrannus: and its founder:
Tyrannus was a Jew, who operated a school or religion and who might not have been unfavorably disposed toward Christians. In his school, or in the room which he occupied for teaching, Paul instructed the people when he was driven from the synagogue. Christians at that time had no churches, so they obliged themselves to assemble in any place where it might be convenient to conduct public worship. 

Both Jews and Gentiles continued to come to the school from all parts of the region to hear and reason with Paul over a span of 2 years at the school.

To Be Continued............


Dr. William Edward Boddie

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Bible Study Series: Exposition on the Book of Acts Chapter 18: 12-28: "Paul’s 2nd Missionary Journey in Corinth Concluding…. ”Arrested Again”…..Sosthenes “Beatened”……..Return to Antioch….Apollos Ministers in Corinth……Paul Ends His

5/8/2016

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Acts 18:12-19:      Paul Trial at the "Judgment Seat"

When Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him to the judgment seat, saying, "This fellow persuades men to worship God contrary to the law."And when Paul was about to open his mouth, Gallio said to the Jews, "If it were a matter of wrongdoing or wicked crimes, O Jews, there would be reason why I should bear with you.  But if it is a question of words and names and your own law, look to it yourselves; for I do not want to be a judge of such matters." And he drove them from the judgment seat.  Then all the Greeks took Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. But Gallio took no notice of these things.

Paul Returns to Antioch

So Paul still remained a good while. Then he took leave of the brethren and sailed for Syria, and Priscilla and Aquila were with him. He had his hair cut off at Cenchrea, for he had taken a vow. And he came to Ephesus, and left them there; but he himself entered the synagogue and reasoned with the Jews.  When they asked him to stay a longer time with them, he did not consent,  but took leave of them, saying, "I must by all means keep this coming feast in Jerusalem; but I will return again to you, God willing." And he sailed from Ephesus. And when he had landed at Caesarea, and gone up and greeted the church, he went down to Antioch. After he had spent some time there, he departed and went over the region of Galatia and Phrygia in order, strengthening all the disciples.

Ministry of Apollos

Now a certain Jew named Apollos, born at Alexandria, an eloquent man and mighty in the Scriptures, came to Ephesus. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things of the Lord, though he knew only the baptism of John. So he began to speak boldly in the synagogue. When Aquila and Priscilla heard him, they took him aside and explained to him the way of God more accurately. And when he desired to cross to Achaia, the brethren wrote, exhorting the disciples to receive him; and when he arrived, he greatly helped those who had believed through grace;  for he vigorously refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ. (NKJV
)

Bible Study Outline: Exposition on the Book of Acts Chapter 18: 12- 28 (Part Two)  Paul’s 2nd Missionary Journey in Corinth Continues….”Arrested Again”…..Sosthenes “Beatened”……..Return to Antioch….Apollos Ministers in Corinth……Paul Ends His Second Missionary Journey

​Introduction::
Upon the arrival of Silas and Timothy from Macedonia, , Paul still making a valiant attempt to “reason” with the Jews in the Corinthian synagogue, now, having been “pressed” in the spirit testified to them that Jesus was Christ (the “Anointed One) (promised “Messiah”) The Jews responded by putting up a fierce opposition to Paul and the declaration (that Jesus is Messiah) to the point of blaspheming. (made a “villain” out of Jesus character and spoke about HIM with contempt, scorn and derision)

In utter disgust, Paul shook his clothing, said to them
: “Your blood is upon your own heads; I am clean”.  (I’ve done my job in bringing the Gospel message to you God’s chosen people)  "From now own, I will go to the Gentiles"

As we continue to ministry events of this chapter, we must not overlook the significance of the people who did accept the Gospel message and the impact it had on that synagogue: The message concerning Jesus as Messiah convinced the Crispus, the chief ruler of that synagogue and his house to believe, as well as many of the Corinthians who heard to message as well. After being instructed and encouraged by God, Paul remained in Corinth for 18 months. (54-55 A.D.) Paul also during this time while there in Corinth wrote both epistles to the Church at Thessalonica (1 and 2 Thessalonians)


Concerning the conversion of Crispus, the chief ruler of the Synagogue
His conversion must have been "galling" (a very bitter pill to swallow) and a great insult to the Jews to have their chief ruler of the synagogue converted to Christ.  Here’s the reason: The chief ruler presided in all assemblies, interpreted the law, decided what was lawful and unlawful, punished and executed the rebellious, solemnized marriages, and issued divorces. They looked for the chief ruler to stabilize the worship and public affairs of the Jews who were part of that fellowship and community.
 
Upon his conversion and stepping down from the position,
Sosthenes succeeded him, but a marvelous thing happened sometime after his appointment to the chief ruler position. According to 1 Corinthians 1:1, Sosthenes, the new chief ruler in the synagogue also became a convert to Christianity. Unfortunately, later in this chapter, he was beaten for his new stance.

Paul Arrested Again:        “Charges dropped” by Gallio     (verses 12-16)
 
a.     The Arrest: Marauding Jews once again made a false accusation against Paul before Gallio in the marketplace. (vs. 12)
 
The Jews (those in the city and those outsides (Judaizers)) made insurrection (came up with a concocted lying accusation) with one accord against Paul. They were the ringleaders of all the mischief against Paul, and at this point in history they had entered into a confederacy (death contract) to do him a mischief. They were unanimous in it: they came upon him with one accord; hand joined in hand to do this wickedness. They came after Paul with violence and fury: They made a “railing accusation”, accusing Paul of disturbing the public peace, and hurried Paul away to the judgment-seat, and, for aught that appears, allowed him no time to prepare for his trial. (similar to the way the Sanhedrin hurried Jesus off in the night to a rushed judgment).

T
he Accusation: “This fellow persuades men to worship God contrary to the Law.” (vs. 13)
The truth:   
  1. They could not charge Paul with persuading men not to worship God at all, or persuading men to worship other gods according to (Deuteronomy 13:2): but only persuading men to worship God in a way contrary to the law.
  2. The Romans allowed the Jews in their provinces the observance of their own law; provided there was disturbance against Rome politically or otherwise.
  3. The charge was unjust; for in the prophecies revealed to the Jews, their own law had in it a promise of a prophet whom God would raise up to them, and him they should hear. Now Paul simply revealed to them like peter did to other Jews and persuaded them like Peter did to other Jews to believe in this prophet, (Jesus) who was come, and to hear him, which was according to the law; for Jesus said this concerning Himself:  “He came not to destroy the law, but to fulfill it.
  4. The law relating to the temple-service those Jews at Corinth could not even observe, because of their distance from Jerusalem, and there was no part of their synagogue-worship which Paul contradicted.
 
The Sad Truth:
When people are taught to worship God in Christ, and to worship him in the Spirit, they are ready to quarrel, as if they were taught to worship him contrary to the law; whereas this is indeed perfective of the law because of John 3:16.

Paul response…interrupted by Gallio (vs. 14)


Gallio response:  If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
Paul was now about to open his mouth and defend himself, but Gallio, perceiving that this prosecution was through envy and malice, wasn’t going to put Paul through any further trouble instead interrupts Paul and made the following determination concerning their accusation against him:.
If the matter you brought before me concerning this man were a matter of a wrong, an injustice; anything contrary to the rights of the subject. If it pertained to wickedness or lewdness; if there was destructive mischief or something by which the subject is previously wronged.  If there were any crime against society or against the state according to reason, or the merit of the case, I would take the time and patiently hear you. 
BUT……    
 

“But if it is a question of words and names and your own law, look to it yourselves; for I do not want to be a judge of such matters."
 (case dismissed!) And he drove them from the judgment seat.  (vs. 15-16)

Gallio recognized that Paul was guilty of no wrongdoing or vicious crime. And the apostle's message, so far as he could tell, was only a variant form of Judaism and of interpretation of the Jewish law. Therefore he refused to render judgment against Paul and turned the accusers away. 
 

The Greeks responded: Then all the Greeks* took Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. But Gallio took no notice of these things. 2 perspectives: either these “Greeks” were racially greek….

The Greeks who had witnessed the persecution of Paul by the Jews, and who had seen the tumult which they had excited took Sosthenes because he was the chief ruler of the synagogue, and they believed he, being the chief ruler had something to do with the gathered mob and their opposition to Paul that brought about the public prosecution in the marketplace. Indignant at the Jews; at their bringing such questions before the tribunal; mad at their bigotry, and rage, and contentious spirit, These Greeks in all likelihood ambushed him as he was leaving the Roman tribunal. The Greeks would feel no small measure of indignation at these disturbers of the public peace, and they took this opportunity to express their rage.
 

Or .....they were Hebrews who lived in the country (Hellenic) and attended the synagogue that was under his jurisdiction and upon hearing that he and Paul were on good terms and he was a convert….lashed out at him and beat him down in response to the governor’s decision. Now this raises an important question: When was Sosthenes converted?  Before or after the beat down before the judge? (1 Corinthians 1:1-2)
 
And Gallio cared for none of these things: neither did he take notice:  meaning he didn’t sanction the beat down, but because he ruled he would not render a decision concerning the accusation…he also would not become involved in whatever transpired as a result of his decision.
 
Gallio over the centuries have been accused of, as if he were wholly indifferent to religion. But the charge is unjustly made, and his name is associated with being indifferent, worldly, careless, and skeptical. By the testimony of ancient writers, even his brother Seneca, he was a most mild and amiable man, arid an upright and just judge. There is not the least evidence that he was indifferent to the religion of his country, or that he was of a thoughtless and skeptical turn of mind. All that this passage implies is:

(1) That he did not deem it to be his duty, or a part of his office, to settle questions of a theological nature that were started among the Jews.

(2) That he was unwilling to make this subject a matter of legal discussion and investigation.

(3) That he would not interfere, either on one side or the other, in the question about proselytes either to or from Judaism. So far, certainly, his conduct was exemplary and proper.

(4) That he did not choose to interpose, and rescue Sosthenes from the hands of the mob. From some cause he was willing that he should feel the effects of the public indignation. Perhaps it was not easy to quell the riot; perhaps he was not unwilling that he who had joined in a furious and unprovoked persecution should feel the effect of it in the excited passions of the people.


At all events, he was simply following the common practice among the Romans, which was to regard the Jews with contempt, and to care little how much they were exposed to popular fury and rage. In this he was wrong; and it is certain, also, that he was indifferent to the disputes between Jews and Christians; but there is no propriety in defaming his name, and making him the type and representative of all the thought less and indifferent on the subject of religion in subsequent times. Nor is there propriety in using this passage as a text as applicable to this class of people.
 
II.
Paul’s Return to Antioch                                                       (verses 18-23)

And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow. (vs. 18)

 
a.     Paul stayed in Corinth for a while (approximately 2 years) after the hearing. There is no record of him experiencing any other trouble from this Jewish mob, having seen that the governor was not going to hear any accusations against him, especially from them.

b.    At some point Paul then decided and did leave Corinth and sailed to Syria. Aquila and Priscilla went with him. Paul had his head shaved in Cenchrea because it’s believed he had taken a vow, to do so to take part in a Jewish ceremony in Jerusalem and offer the usual sacrifice required to be offered within 30 days. Paul did this at the request of his brethren to appease the Jews in Jerusalem to prove that he was not speaking or living against the Law of Moses. (Acts 21:17- 25)
 
Acts 21:17-25: Paul in Jerusalem

When we arrived at Jerusalem, the brothers received us warmly.  The next day Paul and the rest of us went to see James, and all the elders were present.
Paul greeted them and reported in detail what God had done among the Gentiles through his ministry. When they heard this, they praised God. Then they said to Paul: "You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs.

What shall we do? They will certainly hear that you have come, so do what we tell you.
There are four men with us who have made a vow. Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everybody will know there is no truth in these reports about you, but that you yourself are living in obedience to the law. As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality."

​Verse 18 Continues.....
When Paul came to Ephesus, he left Aquila and Priscilla there and as it was his custom he went to the synagogue to reason with the Jews there.(They were left in Ephesus because later on, they would be instrumental in ministering to Apollos who knew scriptures, but only knew about the baptism of John the Baptist (baptism of repentance.))

They want Paul to stay longer, but because of the feast (possibly the Passover) in Jerusalem, he turned them down, explaining the importance of keeping this feast in Jerusalem. Paul did promise to come back to Antioch at later date if God willed it. Paul then left Ephesus. Leaving Ephesus, he landed in Caesarea, went up to Jerusalem to church, then he went back to Antioch in Syria.      
(vs. 19-22)

Important Note: When Paul went up to Jerusalem and attended the feast, he then went back to Antioch in Syria. Once he did this, this was the end of his 2nd missionary journey. Verse 23 marks the beginning of his 3rd and final missionary journey.

Paul’s  3rd Missionary Journey.                                         (verse 23)

Below is a list of 17 cities that Paul visited during his 3rd Missionary Journey:  

Went by land again through Syria, Cilicia, Galatia, and Phyrgia(
Acts 15:41- 16:6 with Acts 18:23)

Ephesus, Ionia, Asia Minor (Acts 19)

Macedonia (tour of churches, Acts 20:1)

Greece (tour of churches, Acts 20:2)

Macedonia (tour of churches, Acts 20:3)

Philippi, to Troas, Mysia, across the Aegean to Asia Minor (Acts 20:4-12)

Assos, Mysia (Acts 20:13)

Mitylene, Isle of Lesbos (Acts 20:14)

Trogyllium (Acts 20:15)

Miletus, Caria, Asia Minor (Acts 20:15-38)

Isle of Coos (Acts 21:1)

Isle of Rhodes (Acts 21:1)

Patera, Syria (Acts 21:1)

Tyre, Phoenicia (Acts 21:2-6)

Ptolemais, Galilee (Acts 21:7)

Caesarea, Samaria (Acts 21:8-14)

Back to Jerusalem (Acts 21:15-23:30)
  

IV.        Apollos Ministry in Ephesus                      (verses 24-28)
  1.  Apollos, an Alexandrian, eloquent, mighty in the Scriptures came to Ephesus. He was acquainted with the Mosaic Law and the writings of the Prophets (Old Testament) thoroughly trained in what he knew (the baptism of John)
  2. Apollos spoke in the synagogue in Ephesus. Aquila and Priscilla heard him and afterwards took time with him and between the 2 of them, they expounded unto him the way of God more perfectly. (they shared with him “the “FULL Gospel.”)
God used them to help him improve the accuracy of his preaching to the people. They shared the fullness of the Gospel by revealing to him that the Messiah had already come in the person of Jesus, as well as shared the story of his life, crucifixion, burial and resurrection.
 
Let’s look at what Apollos did know doctrinally because if you are going to sit under a pastor/teacher or leader, 
it’s important to know what they believe doctrinally because at some point what they believe will come out in what they teach and how it is taught.   
 
He was instructed, in some degree, into the knowledge of the Christian religion.
Apollos had been correctly taught in regard to the Messiah, yet his knowledge was not complete. (current). How much did he know?

Apollos taught the Jews to look for the coming Messiah, not realizing himself that the Savior had already come. As far as what he knew and believed…..

1) He had correct views of the Messiah as to how HE would come as to HIS character and demeanor to come, which he had derived from the study of the Old Testament. He was expecting a Savior that would be humble, obscure, and a sacrifice, in opposition to the prevailing notions of the Jews. That notion was the Messiah would come from an aristocratic family and be a warrior.

 2) He had heard of John; had embraced his doctrine (doctrine of repentance) and probably had been baptized unto repentance, looking forward to the soon coming of the Messiah.
(Compare Matthew 3:2 with Acts 19:4.)

But it is clear that he had not heard that Jesus was the Messiah. So, with his correct views in regard to the 1st coming of the Messiah he was endeavoring to instruct and reform his countrymen. He was in the right state of mind to welcome the announcement that the Messiah had come, and to embrace Jesus of Nazareth as the hope of the nation.

 3) Apollos taught what he knew with a fervent spirit. He defended with zeal and earnestness his views of the Messiah and every doctrines pertaining to the Messiah as far as he understood them.


History Footnote:       
Apparently, the knowledge of what John preached and the purpose of John’s baptism had been taught extensively in other nations beside Judea. Because the news concerning Jesus apparently had not reach a lot of remote areas in the region, it would not have been unusual for many to have not heard about Jesus’ coming or ministry (Acts 19:1-3.) The Messiah was expected about that time. The foreign Jews would be still waiting for him; and the news of John's ministry, doctrine, and success would be rapidly propagated from synagogue to synagogue in the surrounding nations. John preached repentance, and baptized with reference to him that was to come after him (Acts 19:4), and this doctrine Apollos seems to have embraced.

Apollos to Achaia     Mightily Convinced the Jews (verses 27-28)
 
And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: For he mightily convinced the Jews, and that publicly, showing by the scriptures that Jesus was Christ.
 
For some unknown reason, Apollos was disposed (determine or compelled) to go to Achaia. He had heard of the success of Paul there; of the church which he had established; of the opposition of the Jews; and it was doubtless with a desire to establish that church, and with a wish to convince his unbelieving countrymen that their views of the Messiah were erroneous, and that Jesus of Nazareth corresponded with the predictions of the prophets, that he went there. Many of the Greeks at Corinth were greatly captivated with his winning eloquence (1 Corinthians 1:12 3:4-5), and his going there was the occasion of some unhappy divisions that sprung up in the church. But in all this he retained the confidence and love of Paul (1 Corinthians 1:3)

Message to Every Minister of the WORD of God...... 
It was shown here in this situation that Paul was superior to envy, and that great success by one minister need not excite the envy, or alienate the confidence and good will of another. By going there, Apollos was very helpful in strengthened them, and aided them in their controversies with the unbelieving Jews. It know becomes obvious God allowed this to happen for the purpose of one minister undergirding the ministry of another. One minister plants the Word in a area.. Another minister waters (plants the same Word, confirming the truth of that Word in the same area. It is God that grants the "fruit" or increase by drawing the people who hears the Word and accepts it unto Himself, bring about salvation to the ones who embraces the WORD of God -Jesus Christ.

​Dr. William Edward Boddie
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Bible Study Series: Exposition on the Book of Acts Chapter 18:1-11....Paul's Second Missionary Journey Continues.... Establishing the Church at Corinth....His return to Antioch in Pisidia....The Ministry of Apollos  (Part One)

5/8/2016

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Acts 18:1-18 :       Paul's Ministry in Corinth

After these things Paul departed from Athens and went to Corinth. And he found a certain Jew named Aquila, born in Pontus, who had recently come from Italy with his wife Priscilla (because Claudius had commanded all the Jews to depart from Rome); and he came to them. So, because he was of the same trade, he stayed with them and worked; for by occupation they were tentmakers. And he reasoned in the synagogue every Sabbath, and persuaded both Jews and Greeks.

When Silas and Timothy had come from Macedonia, Paul was compelled by the Spirit, and testified to the Jews that Jesus is the Christ. But when they opposed him and blasphemed, he shook his garments and said to them, "Your blood be upon your own heads; I am clean. From now on I will go to the Gentiles. And he departed from there and entered the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.  Then Crispus, the ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians, hearing, believed and were baptized.

Now the Lord spoke to Paul in the night by a vision, "Do not be afraid, but speak, and do not keep silent;  for I am with you, and no one will attack you to hurt you; for I have many people in this city."  And he continued there a year and six months, teaching the word of God among them.

When Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him to the judgment seat,  saying, "This fellow persuades men to worship God contrary to the law."

And when Paul was about to open his mouth, Gallio said to the Jews, "If it were a matter of wrongdoing or wicked crimes, O Jews, there would be reason why I should bear with you. But if it is a question of words and names and your own law, look to it yourselves; for I do not want to be a judge of such matters." 16 And he drove them from the judgment seat. Then all the Greeks took Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. But Gallio took no notice of these things.  (NKJV
)


Bible Study Outline: Exposition on the Book of Acts Chapter 18

“Paul’s 2nd Missionary Journey continues….The Establishment of the Church in Corinth…..His return to Antioch in Pisidia….The Ministry of “Apollos””

Introduction:
Paul has now left Athens after presenting the Gospel to the Areopagus and explaining to them that the “unknown God” they worshipped without knowing was Jesus Christ. Even though Paul had not originally intended to preach in Athens, he was “compelled” to do so because the numerous idols he saw in the city grieved him in his spirit as he was really awaiting the arrival of Silas and Timothy from Derbe. Remarkably, God favored him to compel an Areopagite judge named Dionysus, a woman named Damaris and others to “cleave” to the Gospel message. Being convinced he had done all he could there as the Epicureans responded by scoffing and mocked the gospel message in derision, especially against the belief in the resurrection from the dead and the Stoics used diplomacy to delay a positive respond to the message and be converted in saying they would hear him again on the matter, yet not saying when. He now comes to the city of Corinth.

Some things we should know about Corinth…        
Corinth was a Grecian city, on the isthmus which joins the Peloponnesus to the mainland of Greece. It is about 48 miles west of Athens. The ancient city was once destroyed by the Romans in 146 B.C. and the Corinth mentioned in the New Testament was quite a new city, having been rebuilt about a century afterwards and peopled by a colony of freedmen from Rome. The temple of Aphrodite is said to have a thousand religious prostitutes. The reputation of Corinth is illustrated by the fact that the verb "to act like a Corinthian" was used of practicing fornication, and the phrase "Corinthian girls" designated harlots. Little wonder that the Corinthian church was later plagued by problems of immorality.
​

I   Paul’s Ministry in Corinth                                           (verses 1-16)
Still waiting on Silas and Timothy to arrive in Corinth, Paul comes across a husband and wife (Aquilla, originally born in Pontus and Priscilla, his wife) who like Paul were tentmakers.  They had just come from Italy leaving there for their safety because the emperor issued an edict to expulse all Jews from Rome. Paul learns of the edict from them. After discovering that Aquila and Priscilla were tentmakers by trade,  Paul stayed and worked with them in their tent making business and on the Sabbath, Paul went to the synagogue in Corinth and shared the Gospel with both the Jews and the Greeks.                         (vs. 1-4)
 
Note:
Paul did not start evangelizing in Corinth immediately, he worked with Aquila and Priscilla making tents to earn an income. Paul was what we come to call a “Bi-vocational Preacher/ Pastor”.  It was customary for Jewish rabbis not to receive pay for their teaching, and therefore Paul, who had been reared as a rabbi, had learned the trade of tent making. The apostle did not at once launch into the evangelization of Corinth but joined Aquila and Priscilla in practicing his trade during the week. The Sabbaths he devoted to preaching in the synagogue.
 

Reason for the Jewish expulsion from Rome: Spreading the Gospel.
The city of Pontus was greatly affected by the move of the Holy Spirit on the delegation that travelled from Pontus on the day of Pentecost in Act chapter 2. According to scholars, the gospel preaching was met in this city and surrounding area with fierce opposition, constantly causing riots at what was known to be called: “The instigation of Chrestus”, to the extent Claudius Caesar ordered all Jews to leave Rome. Simply put , the Romans and hostile Jews were hostile toward the 30 doctrines that were taught in the inner workings of the gospel message and it’s possible that Jesus being preached as savior, Great High Intercessory Priest and a soon coming King. Upset Rome as they believed that there was no other king but “Caesar”!

II. Paul preached:    Gospel message rejected with hostility.”  (vs. 5-8)
a.     When Silas and Timothy arrived from Macedonia, Paul was compelled by the Holy Spirit to testify to the Jews that Jesus is “The Christ.” (Messiah) The presence of Silas and Timothy helped in making the presentation of Christ more boldly .
b.     Both the Jews and Greeks rejected the gospel message and blasphemed Paul and the message of Christ, even to the point of vilifying Jesus in a blasphemous way.
  1. Paul in response shook his garments and said:  Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles”.
 
Note: Paul shook his raiment to show that he was resolved from this point on to have nothing to do with them; perhaps, also, to express the fact that God would soon slake them off, or reject them. Paul simply told them, that destruction that was to come upon them because they rejected Christ was brought on by them and they could not blame any future calamities on him because he did his duty in presenting the gospel without pretense and fairly they deliberately rejected. Paul openly told them then he would be preaching to the Gentiles the same message they rejected. Afterwards…..
 
“
And he departed thence, and entered into a certain man's house, Justus, (Titus) one that worshipped God, whose house joined hard to the synagogue.  (vs.7) And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.” (vs. 8)
Paul quickly leaves the Jewish temple and enters into Justus’s house. In all likelihood, Justus whose house was in very close proximity to the Jewish temple had become a convert to the Christian faith. Not only this, but….The Gospel of Jesus Christ converted…”Crispus” is mentioned in 1 Corinthians 1:14 as having been one of the few whom Paul actually baptized with his own hands. The conversion of such a man and his family must have tended greatly to exasperate the other Jews, and to further the progress of the Christian faith among the Corinthians.
 
and then, many of the Corinthians.  
Many Corinthians were saved by the gospel even in this voluptuous and wicked city. Perhaps the power of the gospel was never more signal than in converting sinners in Corinth, and rearing a Christian church in a place so dissolute and abandoned. If it was adapted to such a place as Corinth; if a church, under the power of Christian truth, could be organized there, it is adapted to any city, and there is none so corrupt that the gospel cannot change and purify it. 
III.    God Speaks to Paul:  “Night Vision assurance and conformation (vs. 9-11)
     “Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city”
  1. Don’t be afraid.
  2. Speak (preach the gospel)
  3. Don’t hold your peace. Don’t stop preaching or teaching or speaking about Jesus Christ.
From the “Great Commission”: “Teach them to observe all things whatsoever I have commanded you. Lo, I am with you always, even unto the end of the world……
Note:    
At this point in Paul’s ministry, Paul might have been slightly intimidated by the learning, refinement, and splendor of Corinth;  To this he may allude in
(1 Corinthians 2:3) "And I was with you in weakness, and in fear, and in much trembling." In such circumstances it pleased God to meet him, and disarm his fears. This he did by assuring him of success. The fact that God had much people in that city (Acts 18:10) was told to him as reassurance from God he had nothing to be afraid of, so Paul could be bold, and not apprehensive.
Point to Remember….
The message every minister and witness can take away from these comforting words from God Himself is the prospect of success in the Evangelistic ministry, and the certainty of the presence of God, will take away the fear of the rich, the learned, and the great. We should never be intimidated by the aristocrats of societies, no matter how much they have or how snobbish they act.
3 Assurances God gave Paul in this vision…..
  1. God is with him.
  2. No man shall rise up against you to hurt you.
  3. I (God) have much people in this city.
This meant that there were people in this city who would not oppose the presentation of the gospel and when presented to them, they would accept Christ.
A
nd he continued there a year and six months, teaching the word of God among them.                               (vs. 11)
    
He was now confident that he was under the special protection of God, and therefore continued teaching the word, ‎the doctrine of God. It is very likely, that it was during his stay here that he wrote his first epistle to the Thessalonians, and the second not long after; and some think that the epistle to the Galatians was written during his stay at Corinth.
 

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